Confession (repentance) is one of the seven Christian Sacraments, in which a penitent who confesses his sins to a priest, with a visible forgiveness of sins (reading a permissive prayer), is invisibly resolved from them. by the Lord Jesus Christ Himself. This sacrament was instituted by the Savior, who said to His disciples: “Truly, I say to you, whatever you bind on earth will be bound in heaven; and whatever you loose (untie) on earth, it will be loosed in heaven” (Gospel of Matthew, ch. 18, verse 18). on whom you leave, on that they will remain ”(Gospel of John, ch. 20, verses 22-23). The apostles, however, transferred the power to "bind and loose" to their successors - the bishops, who, in turn, when performing the Sacrament of ordination (priesthood) transfer this power to the priests.

The Holy Fathers call repentance the second baptism: if at baptism a person is cleansed from the power of original sin, transferred to him at birth from our forefathers Adam and Eve, then repentance washes him from the filth of his own sins committed by him after the Sacrament of Baptism.

In order for the Sacrament of Repentance to take place, the penitent needs: awareness of his sinfulness, sincere heartfelt repentance for his sins, a desire to leave sin and not repeat it, faith in Jesus Christ and hope in His mercy, faith that the Sacrament of Confession has the power to purify and wash away, through the prayer of a priest, sincerely confessed sins.

The Apostle John says: “If we say that we have no sin, we deceive ourselves, and the truth is not in us” (1st Epistle of John, ch. 1, verse 7). At the same time, we hear from many people: “I don’t kill, I don’t steal, I don’t

I commit adultery, so why should I repent? But if we carefully study God's commandments, we will find that we sin against many of them. Conventionally, all sins committed by a person can be divided into three groups: sins against God, sins against neighbors and sins against oneself.

Ingratitude to God.

Disbelief. Doubt in faith. Justifying your disbelief with an atheistic upbringing.

Apostasy, cowardly silence, when they blaspheme the faith of Christ, not wearing a pectoral cross, visiting various sects.

Mentioning the name of God in vain (when the name of God is mentioned not in prayer and not in pious conversation about Him).

Oath in the name of the Lord.

Divination, treatment with whispering grandmothers, turning to psychics, reading books on black, white and other magic, reading and distributing occult literature and various false teachings.

Thoughts of suicide.

Playing cards and other games of chance.

Failure to fulfill the morning and evening prayer rule.

Not visiting the temple of God on Sundays and holidays.

Failure to observe fasts on Wednesday and Friday, violation of other fasts established by the Church.

Reckless (non-daily) reading of the Holy Scriptures, soulful literature.

Breaking vows to God.

Despair in difficult situations and disbelief in the Providence of God, fear of old age, poverty, illness.

Absent-mindedness at prayer, thoughts about worldly things during worship.

Condemnation of the Church and her ministers.

Addiction to various earthly things and pleasures.

The continuation of a sinful life in one hope of God's mercy, i.e., excessive hope in God.

A waste of time watching TV, reading entertainment books at the expense of time for prayer, reading the gospel and spiritual literature.

Concealment of sins at confession and unworthy communion of the Holy Mysteries.

Self-confidence, human-confidence, that is, excessive hope in one's own strength and in someone else's help, without hope that everything is in the hands of God.

Raising children outside the Christian faith.

Irritability, anger, irritability.

Arrogance.

Perjury.

mockery.

Avarice.

Non-repayment of debts.

Non-payment for hard earned money.

Failure to help those in need.

Disrespect for parents, irritation with their old age.

Disrespect for elders.

Restlessness in your work.

Condemnation.

Taking someone else's is theft.

Quarrels with neighbors and neighbors.

Killing one's child in the womb (abortion), persuading others to commit murder (abortion).

Murder with a word - bringing a person by slander or condemnation to a painful state and even to death.

Drinking alcohol at the commemoration of the dead instead of intensified prayer for them.

Verbosity, gossip, idle talk. ,

Unreasonable laughter.

Foul language.

self-love.

Doing good deeds for show.

Vanity.

Desire to get rich.

Love of money.

Envy.

Drunkenness, drug use.

Gluttony.

Fornication - inciting fornication thoughts, impure desires, fornication touches, watching erotic films and reading similar books.

Fornication is the physical intimacy of persons who are not bound by marriage.

Adultery is adultery.

Fornication is unnatural - the physical proximity of persons of the same sex, masturbation.

Incest - physical intimacy with relatives or nepotism.

Although the above sins are conditionally divided into three parts, in the end they are all sins against God (because they violate His commandments and thereby offend Him) and against neighbors (because they do not allow true Christian relationships and love to be revealed). ), and against themselves (because they hinder the salvific dispensation of the soul).

Whoever wants to bring repentance before God for his sins must prepare for the Sacrament of Confession. You need to prepare for confession in advance: it is advisable to read the literature devoted to the Sacraments of Confession and Communion, remember all your sins, you can write them out on

a separate piece of paper to review it before confession. Sometimes a sheet with the listed sins is given to the confessor for reading, but sins that especially weigh on the soul must be told aloud. There is no need to tell the confessor long stories, it is enough to state the sin itself. For example, if you are at enmity with relatives or neighbors, you do not need to tell what caused this enmity - you need to repent of the very sin of condemning relatives or neighbors. It is not the list of sins that is important to God and the confessor, but the repentant feeling of the confessed, not detailed stories, but a contrite heart. It must be remembered that confession is not only an awareness of one's own shortcomings, but above all, a thirst to be cleansed of them. In no case is it unacceptable to justify oneself - this is no longer repentance! Elder Silouan of Athos explains what real repentance is: “Here is the sign of the forgiveness of sins: if you hated sin, then the Lord forgave you your sins.”

It is good to develop the habit of analyzing the past day every evening and bringing daily repentance before God, writing down serious sins for future confession with a confessor. It is necessary to reconcile with your neighbors and ask for forgiveness from all those who have offended. When preparing for confession, it is advisable to strengthen your evening prayer rule by reading the Penitential Canon, which is found in the Orthodox prayer book.

In order to confess, you need to find out when the Sacrament of Confession takes place in the temple. In those churches where the service is performed every day, the Sacrament of Confession is also performed every day. In those churches where there is no daily service, you must first familiarize yourself with the schedule of services.

Children up to seven years old (in the Church they are called babies) begin the Sacrament of Communion without prior confession, but it is necessary from early childhood to develop in children a sense of reverence for this great

Sacrament. Frequent communion without proper preparation can develop in children an undesirable sense of the routine of what is happening. It is advisable to prepare babies for the upcoming Communion 2-3 days in advance: read the Gospel, the lives of the saints, other soulful books with them, reduce, or better, completely exclude watching TV (but this must be done very tactfully, without developing negative associations in the child with the preparation for Communion ), follow their prayer in the morning and before bedtime, talk with the child about the past days and bring him to a sense of shame for his own misdeeds. The main thing to remember is that there is nothing more effective for a child than a personal example of parents.

Starting from the age of seven, children (lads) already begin the Sacrament of Communion, like adults, only after the preliminary celebration of the Sacrament of Confession. In many ways, the sins listed in the previous sections are also inherent in children, but still, children's confession has its own characteristics. To set the children up for sincere repentance, it is pleaded that they be given the following list of possible sins to read:

Did you lie in bed in the morning and did you miss the morning prayer rule in connection with this?

Didn't he sit down at the table without praying and didn't he go to bed without prayer?

Do you know by heart the most important Orthodox prayers: “Our Father”, “Jesus Prayer”, “Virgin Mother of God, rejoice”, a prayer to your Heavenly patron, whose name you bear?

Did you go to church every Sunday?

Didn't he get carried away with various amusements on church holidays instead of visiting the temple of God?

Did he behave properly in the church service, didn’t he run around the temple, didn’t he conduct empty conversations with his peers, thereby introducing them into temptation?

Did he not pronounce the name of God unnecessarily?

Are you making the sign of the cross correctly, are you in no hurry to do so, are you not distorting the sign of the cross?

Did you get distracted by extraneous thoughts while praying?

Do you read the Gospel, other spiritual books?

Do you wear a pectoral cross and are you not ashamed of it?

Do you use a cross as a decoration, which is a sin?

Do you wear various amulets, for example, signs of the zodiac?

Didn't he guess, didn't he tell?

Didn’t he hide his sins before the priest at confession because of false shame, and then take communion unworthily?

Was he not proud of himself and others of his successes and abilities?

Have you argued with anyone - just to get the upper hand in the argument?

Did you lie to your parents out of fear of being punished?

Didn’t you eat fast food, for example, ice cream, without the permission of your parents?

Did he listen to his parents, argue with them, demand an expensive purchase from them?

Did he hit anyone? Have you encouraged others to do so?

Did he offend the younger ones?

Have you tortured animals?

Didn't he gossip about anyone, didn't he snitch on anyone?

Have you laughed at people who have any physical handicaps?

Have you tried smoking, drinking, sniffing glue, or using drugs?

Didn't he swear?

Have you played cards?

Did you do any handicraft?

Did you take someone else's for yourself?

Have you been in the habit of taking without asking what does not belong to you?

Are you too lazy to help your parents around the house?

Was he pretending to be sick to avoid his duties?

Did you envy others?

The above list is only a general scheme of possible sins. Each child may have their own, individual experiences associated with specific cases. The task of parents is to set the child up for repentant feelings before the Sacrament of Confession. You can advise him to remember his misdeeds committed after the last confession, write his sins on a piece of paper, but this should not be done for him. The main thing: the child must understand that the Sacrament of Confession is a Sacrament that cleanses the soul from sins, subject to sincere, sincere repentance and the desire not to repeat them again.

Confession is made in churches either in the evening after the evening service, or in the morning before the start of the liturgy. In no case should one be late for the beginning of confession, since the Sacrament begins with the reading of the rites, in which everyone who wishes to confess must prayerfully participate. When reading the rites, the priest addresses the penitents so that they give their names - everyone answers in an undertone. Those who are late for the beginning of confession are not allowed to the Sacrament; the priest, if there is such an opportunity, at the end of the confession, reads the rites again for them and accepts the confession, or appoints it for another day. It is impossible for women to start the Sacrament of Repentance during the period of monthly cleansing.

Confession usually takes place in a church with a confluence of people, so you need to respect the secrecy of confession, not crowd around the priest who is receiving confession, and not embarrass the confessor who reveals his sins to the priest. The confession must be complete. It is impossible to confess some sins first, and leave others for the next time. Those sins that the penitent confessed in pre-

previous confessions and which have already been released to him are not named again. If possible, you need to confess to the same confessor. You should not, having a permanent confessor, look for another to confess your sins, which a sense of false shame prevents a familiar confessor from revealing. Those who do this are trying to deceive God Himself by their actions: at confession we confess our sins not to the confessor, but together with him - to the Savior Himself.

In large churches, due to the large number of penitents and the impossibility of the priest to accept confession from everyone, a “general confession” is usually practiced, when the priest lists the most common sins aloud and the confessors standing in front of him repent of them, after which everyone in turn comes under the permissive prayer . Those who have never been to confession or have not confessed for several years should avoid general confession. Such people need to go through private confession - for which you need to choose either a weekday, when there are not so many confessors in the church, or find a parish where only private confession is performed. If this is not possible, you need to go to the priest at a general confession for permissive prayer among the last, so as not to detain anyone, and, having explained the situation, open yourself to him in the sins you have committed. The same should be done by those who have grave sin.

Many ascetics of piety warn that a grave sin, about which the confessor kept silent at the general confession, remains unrepentant, and therefore not forgiven.

After confessing sins and reading the prayer of permissiveness by the priest, the penitent kisses the Cross and the Gospel lying on the lectern and, if he was preparing for communion, takes a blessing from the confessor for communion of the Holy Mysteries of Christ.

In some cases, the priest may impose penance on the penitent - spiritual exercises intended to deepen repentance and eradicate sinful habits. Penance must be treated as the will of God, spoken through a priest, requiring obligatory fulfillment in order to heal the soul of the penitent. If it is impossible for various reasons to fulfill the penance, one should turn to the priest who imposed it to resolve the difficulties that have arisen.

Those wishing not only to confess, but also to take communion, must adequately and in accordance with the requirements of the Church prepare for the Sacrament of Communion. This preparation is called fasting.

The days of fasting usually last a week, in extreme cases - three days. Fasting is prescribed on these days. Modest food is excluded from the diet - meat, dairy products, eggs, and on days of strict fasting - fish. Spouses abstain from physical intimacy. The family refuses entertainment and TV viewing. If circumstances permit, these days one should attend services in the temple. The morning and evening prayer rules are more diligently carried out, with the addition of reading the Penitential Canon to them.

Regardless of when the Sacrament of Confession is performed in the temple - in the evening or in the morning, it is necessary to attend the evening service on the eve of communion. In the evening, before reading prayers for the future, three canons are read: Penitent to our Lord Jesus Christ, Mother of God, Guardian Angel. You can read each canon separately, or use prayer books where these three canons are combined. Then the canon for Holy Communion is read until the prayers for Holy Communion, which are read in the morning. For those who find it difficult to make such a prayer rule in

one day, they take a blessing from the priest to read three canons in advance during the days of fasting.

It is quite difficult for children to follow all the prayer rules for preparing for the sacrament. Parents, together with the confessor, need to choose the optimal number of prayers that the child will be able to do, then gradually increase the number of necessary prayers needed to prepare for Communion, up to the full prayer rule for Holy Communion.

For some, it is very difficult to read the necessary canons and prayers. For this reason, some do not go to confession and do not receive communion for years. Many people confuse preparation for confession (which does not require such a large volume of prayers to be read) and preparation for communion. Such people can be recommended to approach the Sacraments of Confession and Communion in stages. First, you need to properly prepare for confession and, when confessing sins, ask your confessor for advice. It is necessary to pray to the Lord that He will help to overcome difficulties and give strength to adequately prepare for the Sacrament of Communion.

Since it is customary to start the Sacrament of Communion on an empty stomach, from twelve o'clock in the morning they no longer eat or drink (smokers do not smoke). The exception is infants (children under seven years of age). But children from a certain age (starting from 5-6 years old, and if possible even earlier) must be accustomed to the existing rule.

In the morning they also do not eat or drink anything and, of course, do not smoke, you can only brush your teeth. After reading the morning prayers, prayers for Holy Communion are read. If it is difficult to read the prayers for Holy Communion in the morning, then you need to take a blessing from the priest to read them the evening before. If confession is performed in the church in the morning, it is necessary to arrive on time, before the start of confession. If confession was made the night before, then the confessor comes to the beginning of the service and prays with everyone.

Communion of the Holy Mysteries of Christ is a Sacrament established by the Savior Himself during the Last Supper: “Jesus took bread and, blessing, broke it and, distributing it to the disciples, said: take, eat: this is My Body. And, taking the cup and giving thanks, he gave it to them and said: drink from it all, for this is My Blood of the New Testament, which is shed for many for the remission of sins ”(Gospel of Matthew, ch. 26, verses 26-28).

During the Divine Liturgy, the Sacrament of the Holy Eucharist is celebrated - bread and wine are mysteriously transformed into the Body and Blood of Christ and the communicants, taking Them during Communion, mysteriously, incomprehensibly to the human mind, unite with Christ Himself, since He is all contained in each Particle of Communion .

Communion of the Holy Mysteries of Christ is necessary in order to enter eternal life. The Savior Himself speaks of this: “Truly, truly, I say to you, unless you eat the Flesh of the Son of Man and drink His Blood, you will not have life in you. Whoever eats My Flesh and drinks My Blood has eternal life, and I will raise him up on the last day ... ”(Gospel of John, ch. 6, verses 53-54).

The Sacrament of Communion is incomprehensibly great, and therefore requires preliminary purification by the Sacrament of Penance; the only exceptions are infants under seven years of age, who receive communion without the preparation prescribed for the laity. Women need to wipe lipstick off their lips. It is forbidden for women to receive communion during the month of cleansing. Women after childbirth are allowed to take communion only after the fortieth day prayer of cleansing has been read over them.

During the exit of the priest with the Holy Gifts, the communicants make one earthly (if it is a weekday) or waist (if it is a Sunday or holiday) bow and carefully listen to the words of the prayers read by the priest, repeating them to themselves. After reading the prayers

private traders, with their hands crossed on their chests (the right over the left), decorously, without crowding, in deep humility approach the Holy Chalice. A pious custom has developed to let the children go first to the Chalice, then the men come up, after them the women. One should not be baptized at the Chalice, so as not to accidentally touch it. Having called his name aloud, the communicant, opening his mouth, accepts the Holy Gifts - the Body and Blood of Christ. After Communion, the deacon or sexton wipes the mouth of the communicant with a special cloth, after which he kisses the edge of the holy Chalice and goes to a special table, where he takes a drink (warmth) and eats a particle of prosphora. This is done so that not a single particle of the Body of Christ remains in the mouth. Without accepting warmth, one cannot venerate either icons, or the Cross, or the Gospel.

After receiving the warmth, the communicants do not leave the temple and pray with everyone until the end of the service. After the dismissal (the final words of the service), the communicants approach the Cross and carefully listen to the prayers of thanksgiving after Holy Communion. After listening to the prayers, the communicants sedately disperse, trying to keep the purity of their soul cleansed of sins for as long as possible, not exchanging for empty talk and deeds that are not useful for the soul. On the day after communion of the Holy Mysteries, prostrations are not performed; with the blessing of the priest, they are not applied to the hand. You can apply only to icons, the Cross and the Gospel. The rest of the day must be spent piously: avoiding verbosity (it is better to be silent more generally), watching TV, excluding marital intimacy, it is advisable for smokers to refrain from smoking. It is advisable to read thanksgiving prayers at home after Holy Communion. The fact that on the day of the sacrament one cannot shake hands is a prejudice. Under no circumstances should you take communion several times in one day.

In cases of illness and infirmity, communion can be done at home. For this, a priest is invited to the house. Depending on

Depending on his condition, the sick person is properly prepared for confession and communion. In any case, he can take communion only on an empty stomach (with the exception of the dying). Children under seven years of age do not receive communion at home, since, unlike adults, they can only partake of the Blood of Christ, and the spare Gifts that a priest communes at home contain only particles of the Body of Christ saturated with His Blood. For the same reason, infants do not receive communion at the Liturgy of the Presanctified Gifts celebrated on weekdays during Great Lent.

Each Christian either determines the time when he needs to confess and take communion, or does it with the blessing of his spiritual father. There is a pious custom to take communion at least five times a year - on each of the four multi-day fasts and on the day of your Angel (the day of memory of the saint whose name you bear).

How often it is necessary to take communion, St. Nikodim the Holy Mountaineer gives pious advice: The heart then partakes of the Lord spiritually.

But just as we are constrained by the body, and surrounded by external affairs and relationships, in which we must take part for a long time, the spiritual tasting of the Lord, due to the bifurcation of our attention and feelings, is weakened day by day, obscured and hidden ...

Therefore, the zealots, sensing its impoverishment, hasten to restore it in strength, and when they restore it, they feel that they are, as it were, eating the Lord again.

Published by the Orthodox parish in the name of St. Seraphim of Sarov, Novosibirsk.

Communion is the sacrament of the Orthodox Church, which helps to purify the soul and unite with God. To purify your soul, you need to sincerely repent of your sins - this will help the rite of Confession.

These sacraments, connected with each other, should be performed with a serious attitude of the believer towards them. They require a certain spiritual preparation. Fasting, reading prayers and repentance are indispensable conditions for the celebration of the sacrament.

Prayers before confession and communion purify the soul and help a person tune in to the sacrament. To correctly select and read the necessary texts, you need to read the article below.

General Principles of Preparing for Communion

A believer is admitted to the sacrament of Holy Communion only after certain preparatory measures, including prayer, fasting, and repentance.

1. The preparation for Communion is called fasting by the Church.
2. Fasting usually takes 3-7 days and is directly related to both the spiritual and physical life of a person.
3. During the days of fasting, a person prepares for a meeting with the Lord, which will take place during the sacrament of Communion.

In general, the preparation for Communion consists of the following steps:

• fasting immediately before Communion;
• attending the evening service on the eve of the sacrament;
• reciting a specific set of prayers;
• abstinence from food and drink on the day of Communion - from midnight until the very sacrament;
• confession with a clergyman, during which he decides on the admission of a person to Communion;
• stay at the Divine Liturgy.

Fasting is aimed at a person's awareness of his sins, their confession before a spiritual person and God, at the beginning of the struggle with sinful passions. The believer, while preparing for Communion, must move away from everything that fills his soul with unnecessary fuss. The Lord dwells only in a pure heart, so fasting must be approached with the utmost seriousness and concentration.

Post and its features

On the days of fasting, the believer must observe bodily cleanliness - in other words, refrain from intimacy and marital relations. Restriction in food (fasting) is mandatory.

A few words about the post:

• the duration of the fast must be at least 3 days;
• these days, any food of animal origin (meat and dairy products, eggs) should be abandoned. If the fast is strict, fish is also excluded;
• plant products (vegetables, fruits, grains, flour products) should be consumed in moderation.

If a person has only recently joined the Church, or has not turned to her for a long time, forgetting about God, or has not observed all the established fasts, the clergyman in this case can assign him an additional fast of 3-7 days.

1. Strict restriction in food at this time should also be combined with moderation in eating and drinking, with abstinence from visiting establishments and entertainment events (theaters, cinema, clubs, etc.), with refraining from watching entertainment TV shows, films and from listening to popular secular music. .
2. The mind of a person preparing for Communion should not be entertained and exchanged for everyday trifles.

The strictest fast falls on the day before the sacrament of Communion, starting at midnight. During this time, abstinence from food and drink should be absolute.

You should go to Communion on an empty stomach. Also, for this period, a person should completely stop smoking and drinking alcohol. Women are not allowed to take Communion on the days of atonement (during menstruation).

Behavior and mood before communion

A person who is preparing for Communion should let go of all negative feelings and emotions (hatred, anger, irritation, anger, etc.).

You also need to forgive your offenders and ask for forgiveness from those who were once offended by you, reconcile with those with whom the relationship was at odds. Consciousness should be free from condemnation, obscene thoughts. Arguments, empty talk should also be discarded. Time is best spent in silence and solitude, reading the Gospel and spiritual books. If possible, you should definitely attend the services held in the church.

What is repentance

Many do not understand why go to confession at all - the Lord sees everything, why can't you do it at home? But the Orthodox do this every day, reading the words of repentance that are on the list of daily prayers.

The appearance in the temple is intended to demonstrate not so much sinfulness as the determination of a person to leave his bad deeds. Indeed, in order to speak about them in front of a witness, one needs courage, repentance, a certain detachment from the former self. These are all signs of spiritual work.

Prayers read before confession help very well to recognize among the usual actions those that are sinful. People are so used to them that often they don't even notice them. Sins are divided into two main types:

• Against God. He did not attend the temple, was late for the service, listened inattentively. He missed home prayers, broke fasts. He hid his belonging to the Church, was embarrassed to wear a cross or make the sign of the cross on himself.
• Against neighbor. I envied a friend. Discussing someone behind his back. He condemned in his heart the actions of other people. He succumbed to sinful passions. Pride, rudeness - everything belongs to this category. Careless attitude towards work.

Repentance should not be limited to a declaration of one's sinfulness. First of all, it is the right thing to do. Hurt your wife? Come apologize. Did you owe a neighbor? Bring money. Are you eating too much? Restrain yourself, impose a post on yourself.

At the same time, it is better for the Lord not to promise anything, but simply to ask for His grace-filled help. After all, a person is very weakened by sins, he can take on too heavy obligations, not fulfill them, and then fall into despondency. It is better to fall and rise than not confess at all.

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Conjugation of Repentance and Communion

The rule that one must confess before participating in the Eucharist is not really canonical. For example, priests do not follow it and commune freely on any day. This causes controversy in the church environment, bewilderment among the parishioners.

• In the first centuries of Christianity there was only one repentance - before being baptized. Then everyone freely participated in the Lord's Supper without any preparation. However, one must understand how seriously people then took the adoption of the Christian faith. The preparation lasted for years - from 3 to 10 years. Becoming full members of the Church, people already behaved differently.
• There were cases when baptism was delayed in order not to “accumulate” sins before death. These are, of course, extremes. Over time, they began to practice confession for those who had already been baptized and stumbled. After all, many confessed their misdeeds and asked to return to the community.

• In the modern practice of the Greek Church, attending confession before Communion is not required. And in the Russian Orthodox Church, some priests allow their spiritual children to the Chalice without preparation - however, this is not advertised. Yes, and they do this, basically, only bishops or abbots of temples, who know very well the spiritual state of a particular person.

What about ordinary parishioners who want to begin the Sacrament? You will have to read all Orthodox prayers before confession, attend services. Perhaps, having appreciated your efforts, the priest will eventually become less demanding in matters of fasting and the frequency of repentance. However, services and prayers remain unchanged. Unfortunately, this burden is not for everyone. Many, frightened by such a serious preparation, refuse to attend the temple at all, which is very sad.

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On the day of Holy Communion

On the day of Communion, after reading the “Our Father”, the believer should go to the altar and wait for the Holy Gifts to be brought out.

1. You should not rush forward - the first to let the Chalice pass are children, the elderly and sick people.
2. Having waited for your turn, approaching the Chalice, you should still bow from a distance and cross your arms over your chest (put the right one on the left).
3. It is not necessary to overshadow oneself with the banner of the Cross in front of the Holy Chalice, so as not to accidentally push it.
4. Before the Cup you need to name your full name received at baptism, and then with reverence in the soul to accept Christ's Body and Blood, swallow.
5. When the Holy Mysteries are received, one should kiss the edge of the Chalice without making the sign of the cross and go to the table, eat the prosphora and drink it with warmth.

After receiving Communion, you cannot immediately leave the church - you need to wait until the priest walks with the altar cross and kiss this cross. It is highly desirable to be present at the prayers of thanksgiving, but in extreme cases they can be read at home.

On the day of Communion, the behavior of the person who takes communion must remain decent and reverent.

Prayers before Confession and Communion

Prayer is a personal conversation of a person with God, which consists in turning to Him with requests for the forgiveness of sins, for assistance in the fight against sinful passions and vices, for the granting of mercy in worldly and spiritual needs.

A person preparing for Communion during the days of fasting should more carefully and diligently observe the daily home prayer rule. Morning and evening prayers must be said in in full force. It is also necessary to read at least one canon every day.

Prayer preparation for Communion includes the following prayers:

• morning prayer rule;
• prayers for a dream to come;
• “Canon of Prayer to the Most Holy Theotokos”;
• "Canon to the Guardian Angel";
• "Following Holy Communion".

The utterance of all prayers before the sacrament of Communion requires calmness, attentiveness, concentration and considerable time. To make it easier to comply with this condition, the Church allows the reading of all the canons to be distributed over several days.

morning prayer rule

The lay prayer rule consists of morning and evening prayers, which are performed daily. This rhythm is necessary, because otherwise the soul easily falls out of the life of prayer, as if waking up only from time to time. In prayer, as in any big and difficult task, inspiration, mood and improvisation alone are not enough.

There is a complete prayer rule, designed for monks and spiritually experienced laity, which is printed in the Orthodox Prayer Book.

However, for those who are just beginning to get used to prayer, it is difficult to immediately begin to read the entire rule. Usually confessors advise to start with several prayers, and then add one prayer to the rule every 7-10 days, so that the ability to read the rule develops gradually and naturally.

In addition, situations sometimes arise among the laity when there is little time left for prayer, and in this case it is better to read a short rule with attention and reverence than hastily and superficially, without a prayerful mood, mechanically read out the full rule.

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Rules for morning prayers for beginners

To date, there are many prayers that should be chosen depending on the circumstances. The first and most important action is to renounce Satan.

There are no specific strict rules for reading prayer texts, and a spiritual attitude is very important to a greater extent. During the appeal to God, the believer should be calm, not experience any negative feelings and not think about anything other than the Lord. Only thanks to sincere faith can one count on the fact that the Higher powers will hear the prayer and respond to it.

• Morning prayer rules are very simple.
• First, you should wash yourself and put on worthy clothes.
• It is best to turn to God when you are alone, so that nothing interferes and does not distract.
• You need to read a prayer in front of the image, after placing a lit candle or lamp next to it.
• You can learn the text by heart, but for beginners it is difficult, so use a prayer book.

Prayer for beginners

Before reading the prayer text, you need to thank God that last night went well, and then you can say a short morning prayer for beginners, and the publican's text is as follows:

"Lord Jesus Christ, Son of God, have mercy on me a sinner."

Do not underestimate this short prayer, which has great power. It is read not only in the morning, but also before leaving the house or any important events. After that, you can turn to God in your own words, telling about what is in your soul, what goals and desires you have. Sincere appeal will allow you to get rid of the burden and tune in to a good wave.

Prayer can also be said in the church, which you should go to without breakfast, this rule does not apply to sick people. It is worth paying attention to clothing, so a woman should have a long skirt and a head covered with a scarf. Entering the temple, you should cross yourself three times and bow.

Prayer "Our Father"

1. The morning prayer "Our Father" is ideal for turning to God, both in the temple and at home, in general, it is considered universal.
2. Reading this prayer, a person, as it were, pays tribute to the Higher powers, sending gratitude for the fact that they allowed him to wake up and gave him another day of life.
3. People who have just converted to faith should know that you can also read it in difficult moments of life, when support and help are needed.

The text of the prayer is as follows:

Each person has a guardian angel who is nearby and helps to cope with various problems. You can contact him with various questions. There is a special morning prayer to the guardian angel, which should be read to thank, ask for forgiveness and receive protection.

Prayer to the Holy Spirit

The text of the prayer is:

“King of Heaven, Comforter, Soul of Truth, Who is everywhere and fills everything, Treasury of the good and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Blessed One, our souls.”

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Evening prayers for the coming dream

Every Orthodox Christian must adhere to a certain daily prayer rule: morning prayers are read in the morning, and prayers for the coming dream must be read in the evening.

Why you need to read prayers before bed

1. There is a certain rhythm of prayer reserved for monastics and spiritually advanced laymen.
2. But for those who have recently come to the Church and are just beginning their prayer journey, it is rather difficult to read it in its entirety. Yes, and it happens that unforeseen situations arise for the laity, when there is too little opportunity and time for prayer.
3. In this case, it is better to read a short rule than to thoughtlessly and without reverence chatter the full text.

Often confessors bless beginners to read several prayers, and then, after 10 days, add one prayer to the rule every day. Thus, the habit of prayer reading is formed gradually and naturally.

Important! Any prayer appeal will be supported by Heaven when a person directs his activity to serve God and people.

Evening prayers

In the evening, a short rule is read by the laity - a prayer for the night before going to bed:

Tropari

Have mercy on us, Lord, have mercy on us; bewildering any answer, we offer this prayer as the Lord of sin: have mercy on us.

Glory: Lord, have mercy on us, we put our trust in Thee; do not be angry with us, remember our iniquities below, but look now as if you are merciful, and deliver us from our enemies; Thou art our God, and we are Thy people, all works by Thy hand, and we call on Thy name.

And now: Open the doors of Mercy to us, blessed Mother of God, who hope in Thee, let us not perish, but let us be delivered from troubles by Thee: Thou art the salvation of the Christian race.

Lord have mercy. (12 times)

Prayer to the Most Holy Theotokos

“Good Tsar, good Mother, Most Pure and Blessed Mother of God Mary, pour out the mercy of Your Son and our God on my passionate soul and guide me with your prayers to good deeds, so that the rest of my life will pass without a blemish and I will find paradise with You, Virgin Mother of God, one Pure and Blessed."

Prayer to the Holy Guardian Angel

Angel of Christ, my holy guardian and protector of my soul and body, forgive me all, the fir-tree of sinning today, and deliver me from all the wickedness of the enemy, but in no sin will I anger my God; but pray for me a sinful and unworthy slave, as if I were worthy, show the goodness and mercy of the All-Holy Trinity and the Mother of my Lord Jesus Christ and all the saints. Amen.

Kontakion to the Theotokos

“To the chosen Voivode, victorious, as if we had got rid of the evil ones, gratefully we will write down Ti Thy servants, Mother of God, but as if having an invincible power, free us from all troubles, let us call Ty; Rejoice, Unbrided Bride.

Glorious Ever-Virgin Mother of Christ God, bring our prayer to Your Son and our God, may our souls be saved by You.

I place all my hope in You, Mother of God, keep me under Your shelter.

Virgin Mother of God, do not despise me, a sinner, requiring Your help and Your intercession, my soul trusts in You, and have mercy on me.
Prayer of St. Joannicius
My hope is the Father, my refuge is the Son, my protection is the Holy Spirit: Holy Trinity, glory to Thee.

It is worthy to eat as truly blessed Thee, the Mother of God, the Blessed and Immaculate and Mother of our God. The most honest Cherubim and the most glorious without comparison Seraphim, without the corruption of God the Word, who gave birth to the real Mother of God, we magnify Thee.

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, our reverend and God-bearing fathers and all the saints, have mercy on us. Amen."

Interpretation of individual prayers

• King of Heaven.

In prayer, the Holy Spirit is called the King, because He, as God the Father and God the Son, rules the world and reigns in it. He is a comforter and to this day comforts those who need it. He guides believers on the righteous path, which is why he is called the Spirit of Truth.

• Trisagion.

The petition is addressed to the three hypostases of the Holy Trinity. The angels of heaven sing a great song before the throne of God. God the Father is Holy God, God the Son is Holy Almighty. This conversion is due to the victory of the Son over the devil and the destruction of hell.

During the prayer, a person asks for permission from sins, healing of spiritual infirmities for the sake of glorifying the Most Holy Trinity.

• Lord's Prayer.

This is an appeal directly to the Almighty as to the Father, we stand before Him as children before our mother and father. We affirm the omnipotence of God and His might, we implore you to control human spiritual forces and guide them on the true path, so that after death you will be honored to be in the Kingdom of Heaven.

He is the Good Spirit for every believer, ordained by God Himself. Therefore, praying to Him in the evenings is simply necessary. It is he who will warn against committing sins, will help to live holy and will patronize the soul and body.

In prayer, the danger of attacks by bodily enemies (people pushing them to commit sin) and incorporeal (spiritual passions) is emphasized.

The nuances of the evening rule

Most people have a question: is it possible to listen to Orthodox chants in an audio recording?

The Epistle of the Apostle Paul says that it doesn’t matter what a person does, the main thing is that any of his deeds be done for the glory of God.

Important! It must be understood that it is impossible to replace prayers for a dream to come by listening to Orthodox songs.

Prayer should be started before going to bed. Before starting to read the rule, it is recommended to thank God for everything that He has been given for the whole day. You need to turn to Him with your mind and heart, realizing the meaning of each spoken word.

Advice! If the text is read in Church Slavonic, then you need to study its Russian translation.

In modern practice, the rule is supplemented by reading prayers for:

• close and dear people
• the living and the dead;
• about enemies;
• virtues and about the whole world.

In a dream, a person is especially vulnerable to the devil's army, he is visited by sinful thoughts, bad desires. Night in the Christian understanding is considered the time of rampant demons. A person can receive information that can seduce his body and lead his soul into sin. Demons are very insidious, they can send nightmares in a dream vision.

That is why believers pray every day before going to bed.

Advice! Even when all life circumstances turn out well, one should not forget about faith and the Heavenly Father, because human destinies are predetermined in Heaven from the very beginning. Therefore, it is necessary to turn to God before going to bed and the next day will definitely turn out better than the previous one.

1. It is useful to listen to the singing of the elders of Optina Hermitage. This male monastic monastery is famous for miracle workers who could and can foresee human destinies. The need to serve the Almighty is transmitted through their prayer songs and sets them on the righteous path.
2. The Church has a positive attitude towards watching Orthodox videos, but this material must be treated very carefully, and in the process of listening or watching it is recommended to postpone secular activities.
3. The clergy advise including the prayers of the Optina Elders in the evening rule. Their texts have evolved over the centuries, and each of their phrases carries the greatest wisdom capable of explaining the foundations of the Orthodox faith and knowing all their depth.

Prayer is the breath of the soul Orthodox person. He practically cannot control his sleep, and other life processes are also difficult to control. Therefore, prayer before going to bed is aimed at ensuring that the Creator participates in human life otherwise He will not be able to help us.

Important! The ascension of a prayer before going to bed is the acquisition of protection and support by an Orthodox Christian. In addition to their own protection, mothers beg God to protect their children and send them mercy.

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Canon of repentance to our Lord Jesus Christ

There are liturgical traditions in the Orthodox world. They are of several types. One of them is the canon of repentance to our Lord Jesus Christ. But before talking about it, you need to understand what this concept means.

A canon is a complex church multi-line work, which is dedicated to the glorification of a church holiday or a saint.

It is part of the morning and evening services. The whole canon is divided into the following components:

• song,
• Irmis,
• Troptaria.

The number of such songs in one canon can be from two to nine.

When to read the canon of repentance to the Lord Jesus Christ

It should be noted that the canon to the Lord Jesus is included in any prayer book. This is one of the three canons, which is mandatory read before preparing for the Sacrament of Communion. From the name it is clear that it is he who is aimed at softening the soul of the believer and attuning him to a repentant wave.

Also, his reading is connected with the sacrament of Penance. As you know, it is this sacrament that precedes communion.

1. It should be noted that very often people who are just starting to go to church are frustrated and upset by the very preparation for the sacrament.
2. It involves special training for three days.
3. These days you need to fast and limit yourself to fatty and dairy foods.
4. In addition, if possible, it is necessary to attend church all three days and pray fervently.

Direct preparation begins at the church service on the eve of the rite itself. Namely, at the evening service. And only after strict observance of such preparation, the clergyman can conduct the rite of Communion.

But it is worth remembering that Repentance is not just a canon and church tradition, it is an independent prayer that must be read at any time when the human soul is disposed to this.

Penitential canon to the Lord Jesus Christ in Russian

As you know, all prayers are written in Old Slavonic. Sometimes people who do not have special education either cannot read the prayer correctly, or when reading it they cannot understand its meaning and essence. It is clear that such a reading will not be of any use.

Therefore, for the convenience of the majority of Orthodox believers, the penitential canon to the Lord Jesus Christ was translated into Russian. Now it can be read not only by clergy, but also by Orthodox believers. At the same time, they understand the whole deep meaning of prayer.

Canto 1

“Like Israel, walking through the abyss with their feet on dry land, seeing the persecutor of Pharaoh drowned, we sing and proclaim to God a song of victory.

Now I, sinful and burdened, come to Thee, Lord and my God! I do not dare to look at the sky, but only ask, saying: give me reason, Lord, so that I bitterly mourn my deeds!
Chorus: Have mercy on me, God, have mercy on me!

Oh, woe to me, a sinner! I am more unfortunate than all people, There is no repentance in me! Oh, give me tears, Lord, so that I bitterly mourn my deeds!

Glory to the Father and the Son and the Holy Spirit!
Oh foolish, unfortunate man! You're wasting your time in laziness! Imagine your life and turn to the Lord God and weep bitterly about your deeds!

And now, and always, and forever! Amen.
Holy Mother of God! Turn your eyes on me, a sinner, and deliver me from the net of the devil. and put me on the path of repentance, so that I bitterly mourn my deeds!

Canto 3

In holiness there is none like Thee, O Lord my God, who lifted up the horn of Thy faithful, O Good One, and established us on the rock of Thy confession.

When the thrones of the Last Judgment are set up, then the deeds of all people will be revealed! There will be woe for sinners sent to torment! And knowing this, my soul, turn from your evil deeds! The righteous will rejoice, but the sinners will weep! Then no one will be able to help us, but our very deeds will condemn us! Therefore, before the end, turn from your evil deeds!

Glory: Alas, to me, a sinful one, defiled by deeds and thoughts: I don’t have a drop of tears from hardness of heart! Now rise from the earth, my soul, and turn from your evil deeds!

And now: Oh, Lady! Your Son calls to you and teaches us good things, but I, a sinner, always shy away from good! You, merciful one, have mercy on me, may I turn from my evil deeds!

Sedalen, tone 6

I reflect on the terrible day and mourn my evil deeds. How will I answer the immortal King, or with what boldness will I, the prodigal, look at the Judge? Merciful Father, Only Begotten Son and Holy Spirit, have mercy on me!

Glory, and now: Theotokos:

Now, being bound by many fetters of sins and surrounded by many sufferings and troubles, I resort to You, my salvation, and cry out: Help me, Virgin Mother of God!

Song 4

Christ is my strength, my God and Lord!, The worthy Church sings so magnificently, crying out from pure meaning and rejoicing in the Lord.
Here the path is wide and convenient for enjoyment, but how bitter it will be on the last day, when the soul will be separated from the body! Oh man, keep yourself from them, for the sake of the Kingdom of God!

Why do you offend the wretched, appropriate the salary of the worker, do not love your brother, show fornication and pride? So, my soul, leave it and correct yourself for the sake of the Kingdom of God!

Glory: Oh, foolish person! How long will you wallow, collecting your wealth like a bee? Soon it will perish, becoming dust and ashes, and you look more for the Kingdom of God!

And now: Lady Mother of God! Have mercy on me, a sinner, and strengthen and preserve me in virtue, so that impudent death does not steal me unprepared, and bring me, Virgin, to the Kingdom of God!

Canto 5

O Good One, illumine with Your Divine light the souls of those who come to You with love in the morning, so that You, the Word of God, may be known as the true God! So I pray, crying out from sinful darkness.

Remember, unfortunate person, how you are enslaved by your sins to lies, slander, robbery, infirmities, fierce beasts! My sinful soul, is that what you wanted?
My members tremble, for I have been guilty of all of them: looking with my eyes, listening with my ears, speaking evil with my tongue, committing myself to hell! My sinful soul, is this what you wanted?

Glory: Oh, Savior, You accepted the already repentant fornicator and robber, but I am still weighed down by sinful laziness and enslaved to evil deeds! My sinful soul, is this what you wanted?

And now: Mother of God, wonderful and quick helper to all people! Help me, unworthy, for my sinful soul already wanted it!

Canto 6

Seeing the sea of ​​life disturbed by the storm of temptations, I ran to Your quiet haven, crying out to You: O Many-merciful One, raise my life from decay!
I lived my life on earth as a fornicator, and betrayed my soul into darkness, but now, merciful Master, I implore You: free me from this slavery of the enemy and give me reason to do Your will!

Who does things like me? For as a pig lies in the mud, so do I serve sin. But You, Lord, tear me out of this vileness and give me such a heart to fulfill Your commandments!

Glory: Unfortunate man! Remember your sins, rise up to God, falling down to the Creator, shedding tears and groaning! He is merciful, He will give you the understanding to know His will!
And now: Virgin Mary! Save me, Most Pure, from visible and invisible evil and take my petitions and pass them on to Your Son, may He give me the understanding to do His will!

Kontakion

My soul! Why are you rich in sins, Why do you fulfill the devil's will, in what do you place hope? Stop and turn to God with weeping, crying out: merciful Lord, have mercy on me, a sinner!

Ikos

Imagine, my soul, the bitter hour of death and the terrible judgment of your Creator and God, when formidable forces will catch you, soul, and lead you into eternal fire! Therefore, before death, correct yourself, crying out: Lord, have mercy on me, a sinner!

Canto 7

The angel watered the furnace for the holy youths, but scorched the Chaldeans by the command of God, forcing the tormentor to cry out: Blessed be the God of our fathers!
Do not hope, my soul, for bodily wealth and for collecting earthly goods, because you do not know to whom you will leave all this, but rather cry out: Christ God, have mercy on me, unworthy!

Do not rely, my soul, on bodily health and fleeting beauty, because you see that both the strong and the young are dying, but rather cry out: Christ God, have mercy on me, unworthy!

Glory: Remember, my soul, eternal life and the Kingdom of Heaven prepared for the saints, and outer darkness and the wrath of God for the evil, and cry out: Christ God, have mercy on me, unworthy!
And now: Fall down, my soul, to the Mother of God, and ask her, and She, the ambulance of those who turn, will beg the Son, Christ God, and He will have mercy on me, unworthy!

Canto 8

The saints poured out moisture from the fire and burned the righteous sacrifice with water. You, Christ, do whatever you want! We praise you at all times.
How can I not cry when I imagine death, For I saw my brother lying in the coffin, inglorious and ugly? What do I expect and what do I hope for? Lord, give me only repentance before the end! (Twice).

Glory: I believe that You will come to judge the living and the dead! Then everyone will stand in their rank: old and young, lords and princes, virgins and priests, but where will I be? Therefore, I cry out: Lord, give me repentance before the end!

And now: Most Pure Theotokos! Accept my unworthy petition, and save me from impudent death, and give me repentance before the end!

Canto 9

It is impossible for people to see God, whom even the orders of angels do not dare to look at! Through You, O All-Pure One, the incarnate Word appeared to people, magnifying Which, we, with the heavenly powers, please You.
Now I am turning to you, angels, archangels and all the heavenly powers standing at the Throne of God! Ask your Creator to deliver my soul from eternal torment!

Now I cry before you, holy forefathers, kings and prophets, apostles and saints and all the chosen ones of Christ! Help me in court so that He saves my soul from the enemy's power!

Glory: Now I raise my hands to you, holy martyrs, hermits, virgins, the righteous and all the saints, asking the Lord for the whole world, so that He has mercy on me at the hour of my death.

And now: Mother of God! Help me, who greatly hopes in You, beg Your Son, so that when He sits down to judge the living and the dead, He will appoint me, unworthy of right hand my! Amen.

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Orthodox Canon of the Most Holy Theotokos

From time immemorial, the Orthodox people revere Holy Mother of God as “The Blessed and Immaculate Mother of our God, as the Most Honorable Cherubim and the most glorious Seraphim without comparison”, the great Intercessor and Intercessor in the affairs of believing Christians. The veneration of the Mother of God is based on the word of God and on faith in Her special virtues. Icon-painting creations, prayer works in the form of akathists, troparia and canons of the Mother of God are dedicated to the beloved image of the Most Pure.

Her greatness became genuine, since she alone happened to receive the grace of God, to become blessed among all women, to hear from Heavenly Herald: "The Lord is with you."

• The prayerful veneration of the Ever-Virgin among Orthodox Christians is very great.
• Ordinary Christians associate every day with Her name and prayer appeal to Her.
• In the reposed canon of the Most Holy Theotokos All-Tsaritsa, believing Christians, having repented of their sins, ask the Mother of God to “have mercy” on them and save them from many sins.

The meaning of the Canon of the Most Holy Theotokos

Reverence for the Mother of God is one of the best means, effective forces for true repentance, correction and prosperity in spiritual life. Through her all-powerful prayers, Orthodox believers will be vouchsafed eternal life in the Lord Jesus Christ.

The canon of prayer for the Most Holy Theotokos is one of the most characteristic prayers, emphasizing the importance of the Mother of God for the common people. Christians do not see a more powerful protector, deliverer from many troubles than their Lady.

Between glory and irmos, throughout the entire Orthodox canon of the Most Holy Theotokos, the main phrase is a prayer for salvation: "Most Holy Theotokos, save us." The Most Pure is called the "Mother of the Word, the originator of blessings and the support of the believers", which is resorted to as "a reliable wall and a single quick defender."

The entire Christian canon of the Mother of God consists of zealous appeals to the Mother of God - "a warm prayer book, an impregnable wall, mercy to the source and the world of refuge." Perhaps there are few prayers in Orthodox worship in which the Most Pure One has so many exact names.

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Canon to the Guardian Angel

The canon consists of nine songs, which are read all together only in the canon of Andrew of Crete and in the canons of the parental Sabbath. In other cases, two, three, four or eight songs are used more often in canons.

1. Canons that do not use the second canto are eight cantos.
2. On the days of Great Lent, canons of three or four songs are used, which are “three songs” and “four songs”, and canons consisting of two songs are “two songs”.

The Byzantine and modern Greek canons are metrically similar to each other. In the Slavic translation, it is impossible to copy the exact poetic content of the Greek metric, which in this case allows the irmos to sing, and the troparia to read. The Easter canon is an exception; it must be sung in its entirety. Such a canon is sung in one of eight tones.

• The basis of the canon are Old Testament songs.
• When the canon is sung, it should be that all the texts of biblical songs and troparia are distributed equally among the faces, so the number of songs and troparia is always even.
• In order to facilitate the listening of the canon and to draw new attention to the listeners, it has been divided into three parts.
• Between parts of the canon something is read that is opposite in meaning to the canon.
• Kanon is a song of praise with a complex melody.

How to read canon

The intersong allows prayer instead of praise, the song is replaced by reading, and the complex chant is replaced by a simple one. This allows the inter-songs in the canon to be divided into three groups: reading, prayer and singing. Following the Charter, it is necessary to unite several canons every day (three canons on weekdays, and four canons on holidays and weekends).

1. Following the traditions of the Russian Orthodox Church, the canon is read along with the prayers that are read before communion.
2. Following modern church books, which say that the canon is to the guardian angel before communion.
3. Before communion, it is necessary to attend the evening service, and then, while reading prayers at home before going to bed, three canons are also read: the canon of repentance to the Lord Jesus Christ, the prayer canon to the Holy Mother of God, and at the end only the canon to the Guardian Angel is read.

At the conclusion of the home prayer service, before communion, it is necessary to read the follow-up to Holy Communion. After reading all the necessary prayers at home, it is already forbidden to eat and even drink water, since the sacrament of Communion takes place on an empty stomach. Morning prayers are read from early in the morning, and if prayers for Holy Communion were not read in the evening, these prayers must be read in the morning.

The canon of repentance to the guardian angel can be read if a person finds himself in difficult situation and he needs the support of a Guardian Angel. This canon is read if necessary, both for oneself and for relatives and friends, taking care of them.

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Follow-up to Holy Communion

What are these canons?

• Canon to the Guardian Angel
• Canon of the penitent to our Lord Jesus Christ
• Canon of Prayer to the Most Holy Theotokos.

During the celebration of the Resurrection of Christ, these canons are replaced by the Paschal canon. If you do not have free time to read them, then do not be discouraged, as this is not necessary. And if you do this, you will only benefit your spiritual state.

Its main task: to eat less food and drink, to reduce the viewing of entertainment programs, music, theater. At this time, it is necessary to adhere not only to spiritual, but also to bodily purity. The day before and after the ceremony, it is necessary to refrain from physical intimacy. 12 hours before Communion, a strict fast must be observed.

1. The mood before the ceremony is considered important.
2. Refrain from negative emotions, feelings of anger and irritability.
3. Try not to judge anyone.
4. Better spend free time in reading the Gospel or other spiritual books.

Before Communion, you must go to confession. And until this moment, it is necessary to try on the offenders and the offended, and also ask for forgiveness. Confession is the bringing of your sins to the Lord in the presence of a witness - a priest. Just tell him what weighs on your soul.

You can do this in any temple, for example, in the Optina Monastery. Follow-up to Holy Communion in Optina Pustyn can be heard quite often. This is a male monastery in the Kaluga region, which keeps certain secrets.

The Instruction to Holy Communion in Russian is written so that people who do not speak Church Slavonic can read it without difficulty.

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Communion Frequency

The first Christians took Communion every Sunday.

Now, due to the change in people's way of life, the Church recommends taking communion, if possible, during each Lent, but at least once a year.

Confession and communion are the most important rituals obligatory for Christians. Despite the fact that there are about a hundred million Orthodox in our country, not everyone knows how to properly confess and receive communion, and that it is necessary to read the correct prayers before these rites.

Why Confession and Communion Should Be Done

Every self-respecting Christian is obliged to confess and receive communion. It is a commitment to God and to yourself. According to the rules, only seriously ill people are allowed to do this at home or not to do it at all. Naturally, the desire should come from a pure heart, and not just because it needs to be done. The opinion of church ministers fluctuates - someone says that the true desire for communion and confession always comes from the heart, therefore, in any case, it is up to the person himself to decide whether to confess every day or once a year. Some say that this sacrament should be held at least five times a year: on the four main fasts and on the day of the angel.

Worldly life is hard, because there are many temptations in it that make you delay going to church, but when a person takes his everyday life into the background and goes to church with a pure soul, then this is a real holiday.

Confession and Communion: How to Prepare

The mere desire to go to church is not entirely insufficient, since these rites still have their own rules. Of course, if there is a desire, then everything will work out, but the prescriptions, one way or another, must be followed. Spiritual preparation is needed.

First, you must fast for at least three days. This is a prerequisite for every believer who respects himself and God.

Secondly, you need to go to communion with a pure soul. No offense to anyone, in the appropriate mood.

Thirdly, it is necessary to prepare prayerfully. To do this, you need to attend the evening service in the church and read prayers at home. Right before communion at home, it is also advised to read the "Following to Holy Communion."

The prayer before confession is as follows:

God and Lord of all, who has power of every breath and soul, alone heal me! Hear the prayer of me, the accursed one, and the snake nesting in me, by the influx of the All-Holy and Life-Giving Spirit, having killed the consumer. And to me, poor and naked of all virtues existing, at the feet of my holy father (spiritual) with tears, vouchsafe, and his holy soul to mercy, to have mercy on me, attract. And give, Lord, in my heart humility and good thoughts, befitting a sinner who agreed to repent of You; and may not in the end leave the soul alone, united with Thee and confessing Thee, and choosing and preferring Thee instead of the world. Weigh bo, Lord, as if I want to be saved, even if my crafty custom is an obstacle: but it is possible for You, Master, the essence of everything, the spruce is impossible, the essence is from a person. Amen.

After communion, many people forget to read the prayer of thanksgiving, which is also in the prayer book. This is no less important, because when the sacrament is completed, it is necessary to thank God for giving us the opportunity to approach him and become part of it, because the sacrament is a rite, a sacrament in which we partake of the Body and Blood of Jesus Christ. This is an act of reunion with God himself, and confession before him is obligatory. There is no communion without confession, since those who have not prepared for communion and have not passed confession cannot be allowed to partake of the Blood and Body of the Lord.

it simple rules that anyone can do. It is necessary to be prudent, pure in your thoughts and spiritually prepared for this great sacrament, and then everything will go well. Don't forget to prepare for communion and confession,and also press the buttons and

08.12.2015 00:40

Confession is a Christian sacrament associated with repentance before the Lord for all sins. Every believer must go through...

Communion and confession are among the seven sacraments of the Holy Orthodox Christian Church. The duty of every Christian is to prove his faith by deeds and deeds pleasing to God. This is, first of all, strict observance of the canons and norms of Christian life. Communion is a demonstration of the willingness of the soul to receive the Lord with all its heart. Therefore, it is important to understand how to prepare for confession and communion, so as not to violate the fragile line between the regulations and heresy with your ignorance. This is a question worth putting all your effort into.

“And while they were eating, Jesus took bread, blessed it, broke it, gave it to them, and said, Take, eat; this is my body. And he took the cup, gave thanks, and gave it to them: and they all drank from it. And he said to them: This is My Blood of the New Testament, which is shed for many” (Gospel of Mark 14:22-24)

In Christianity, communion is a visible act of accepting the Lord and uniting one's soul with him. The power of communion is compared to the medical understanding of blood purification. Just as the blood of a person is passed through many filters and poured back into him in order to cleanse the body of ailments, so communion is an act of freeing the soul from sin and accepting pure, bright Divine matter. By separating sins from oneself, renouncing an unrighteous life, a person learns the truth in God, reaching Eternity.

• “Blessed is the one who has received the Body of Christ into himself, thereby giving himself the opportunity to reject everything that should be sad and ashamed. Having cleansed mankind from sin and death by his sacrifice on the cross, Jesus made it possible for our soul to come to God and receive eternal life. Communion, we receive a blessed healing of the soul, for the power of the Holy Spirit is great, giving hope for finding eternal happiness.” (Nikodim the Good, hieromonk)

Eating the flesh and blood of Christ has become a symbol of the acceptance of the Holy Spirit into the human heart. This is what makes us one with Jesus, just as He is one in Spirit with the Lord of Heaven. The history of Communion began at the very moment that was later called the Last Supper. Having broken bread and shared wine with the Apostles, Christ gave them eternal life and union with God, instructing them to do this with every person who received the Lord into his life.

Communion (Eucharist) is rightfully called the pinnacle of human communion with God, for all other sacred rites (sacraments) are steps in preparation for the most important act of an Orthodox Christian - the unity of the Holy Spirit and man, God's creation.

Only the person who knows these sacraments is allowed to Communion:

• Baptism is an important step in accepting the One God as the ruler over your soul. For he who has not accepted God as the Most High Creator and Ruler cannot let his Holy Spirit into himself and accept with his whole being the one who created human flesh and soul from decay. You must first accept the sacrament of Baptism, so that the Guardian Angel is allowed to lead you along the righteous path to the Heavenly Creator.
• Confession. Without repentance, sins will not go away, remaining a heavy burden on the soul and, closing the way for the Holy Spirit into your heart and mind, they will not allow the Guardian Angel to guide a person on the path of righteousness. By pouring out his sorrow in the church and repenting, having renounced sins, a person becomes a pure vessel for receiving God's blessing and his graces.

By accepting Christ into ourselves, we are deified, we become involved in his greatness and design. The Eucharist (Communion) is the essence of the Christian Church, its foundation, which is a guarantee of the presence of the Holy Spirit. Without constant communion with the Body of Christ, a person loses contact with God. Thus, accumulating sins and evil, drowning in the abyss of the devil's traps, becoming one of the ranks of sinners who have rejected God.

How to Prepare Your Body and Soul for Communion

One should prepare for the sacrament of accepting the Gifts of Christ not so much physically as gaining the spiritual ability to be partaker of God. After all, it is impossible to give the Guardian Angel the strength to lead himself through earthly life without being filled with the light and goodness of the Christian Faith. For sins will fetter the loins, and stones on the heart will be pulled into the depths of the Underworld. Without freeing ourselves from their burden, we will not be able to gain communion with the Holy and Pure Creator.

The Basics of Preparing for the Sacrament—Prayer, Repentance, and Fasting:

• A strict weekly fast, without eating fast foods, in order to cleanse the body of all physical filth.
• Compulsory worship in the evening in the church.
• Severity in refusing to eat food on the day of Communion and until the very completion of the sacrament. The Holy Spirit must be the first to penetrate into the flesh, therefore it is necessary to stop taking all food and drink from midnight.
• It is important to read the penitential canon and prayers on the eve of the house, in order to prepare the soul for the reception of the Holy Mysteries.
• Presence in the temple and diligent prayer throughout the Divine Liturgy before the sacred service.
• Obligatory repentance and receiving forgiveness for your sins. Before Communion, one must free one's heart from the burdens of sin.
• Permission and blessing by the priest to the sacrament of Eating the Flesh of Christ. Without this, a Christian is not allowed to take Communion, for there is doubt about his readiness to receive the Holy Gifts.
• Without compulsory confession, only unreasonable children up to seven years of age and those who are pursued by a deadly disease can be admitted to Communion.

This preparation in church practice is called fasting. It is often confused with the meaning of the word - post, but this is a mistake. Fasting is not so much the abstinence of the body from food, but the preparation of one's mind to receive goodness into oneself, the ability to be with God in unity and indivisibility. After all, in order to accept the Higher Meaning into yourself, you need to be ready for it - to be cleansed of vice and sinful thoughts, which are an obstacle to the Holy Spirit. Fasting begins a week before communion.

Important! The preparation of the body for receiving Communion includes not only the renunciation of food and earnest prayer, but also the complete renunciation of carnal pleasures. It is necessary for this period to completely stop married life, and in case of carnal heat, read comforting prayers, so that the demon of lust will let go and not introduce fornication and adultery into sins.

Canonical prayers - preparation for the holy sacrament

An important component of fasting are prayers before confession and a canonical prayer service during the entire week of preparation for Communion. It is also necessary to appeal to the Almighty and the Guardian Angel for the liberation of the soul from the captivity of sin. The achievement of purity by the mind determines your readiness to receive the Holy Spirit and further sinless steps along the earthly path to the Heights of Heavenly Paradise.

The first is a prayer before confession - it should help prepare the mind for repentance, which will be the key to the salvation of the soul. Confession without fail takes precedence, for in repentance you will find salvation. Next, the priest looks at your readiness to receive the Holy Gifts. It is possible that, having imposed penance, he will forbid you to take communion until certain steps are taken to cleanse or recognize sins - prayer, bows, helping the suffering, or other charitable deed.

Then they sequentially read the canons before communion, which are obligatory for the preparation of the acceptance of the Holy Gifts by the soul. They need to be read at home, in peace and thoughtfulness, without being distracted by worldly fuss.

1. Canon of Penitence to the Lord All-Holy Jesus Christ.
2. Prayer canon to the Theotokos, the Most Pure Mother of the Lord.
3. Guardian Angel - the canon to the patron saint of Heaven.
4. In conclusion - Following the Communion.

Reminder to the believer: how the sacrament of Communion passes

As already mentioned, the very process of receiving Communion begins with the evening service in the temple. Do not forget to put a candle in front of the faces of the Holy Trinity, the Mother of Heaven and the Guardian Angel, your earthly patron and intercessor before the Almighty. This candle is a symbol of your faith and a sacrifice before the Orthodox Christian Church.

• After the evening service, they no longer eat or drink.
• In the morning, before the liturgy, you need to read the prayer to the Guardian Angel and the Psalms from the Follow-up to Holy Communion.
• It is better to get permission for Communion the day before, and go through repentance (confession) in the church - during Sunday service there can be many suffering people for confession.
• They come to the temple early in the morning before the start of the Divine Liturgy. The whole service is up to the end.
• At the end, the time comes for communion with the Flesh and Blood of Christ.

The rules for performing the rites and sacraments of the Holy Church strictly determine the sequence of accepting the Gifts of Christ:

1. Let them be received first by God's servants—bishops and presbyters, then deacons with subdeacons, readers, and the rest of the orderly people.
2. Then comes the turn of women - deaconesses, maidens, widows.
3. Further, without crowding, let the children go ahead.
4. In order, with humility and bashfulness, reverent for the importance of the moment, everyone accepts the Holy Gifts of the Lord, for there is nothing higher than understanding your union with God.
5. When your turn has come, cross yourself and kiss the edge of the Chalice, having taken the consecrated wine and antidoron.
6. When the priest gives you a taste of the Holy Gifts, fold your hands humbly on your chest.
7. After that, they kiss the altar cross in the hands of the priest. Remember that no one leaves the church without kissing the cross.
8. In conclusion, they put candles for the health of their souls and loved ones in front of the icons of the Holy Trinity, the Mother of God, the Guardian Angel, and then for the repose of those who were dear to you, but left the sinful vale.

Important! The Holy Gifts of Christ must be approached in a state of complete peace of mind and peace. Throw away all sins and worries, for you have received forgiveness for them. Forgive the offenders, for without forgiving others, you yourself will not be worthy of forgiveness.

Special occasions

When describing traditional communion, one should point out possible exceptional cases when the usual way of the sacrament may change. The rules allow for a simplified procedure for accepting the Holy Gifts in the case when it is not possible due to health to repair fasting.

Children are sinless lambs

The Orthodox Church does not approach children severely under the age of seven, for they are sinless creatures and bright in soul. Any mother can bring her child to the temple so that she gets the opportunity to taste the Gifts of Christ. Sins did not seize his innocent soul, so there is no need to undergo a long procedure of confession.

• As far as possible and understanding of the child, try to accustom him to prayer. The main prayer with which the Orthodox spiritual education of a child begins is to the Guardian Angel. Well, if the child pronounces it for the coming dream, this will save him from evil and give him peace of mind by night.
• The text of the prayer can be memorized until the baby can read - this is the concern of parents, as senior mentors.
• As you teach your child to follow the rules of the Church, show gentle perseverance. It is not necessary that the road to God cause rejection and protest in the child. God is love, and the road to him must be full of goodness.
• It is not considered obligatory for a small child to fast. The Lord is merciful in this case and does not want such a sacrifice from a growing organism.

Sick and unable to pass the health test

In this case, you should not be cunning and pass off an imaginary illness as an unresolved health problem - the Lord will see everything. The list of exceptions includes only those who really do not have the opportunity to overcome a series of trials without harm to life.

• This number includes infirm old people or sick people. The impossibility of independently going through the sacrament of confession allows in this case the arrival of the priest home. The need for repentance is undeniable, because a person's life can end at any moment. And fasting and a complete list of prayers are considered optional. It is good if the opportunity to read the canon is preserved, so that, after leaving our world, the soul finds peace, for it takes off all the sins of the earth, and ascends cleanly to Heaven.
• Pregnant women are especially favored. New life is the highest meaning of the continuation of the universe, fasting and fasting is not necessary for them, as it can be detrimental to the health of the mother and child. Prayers are considered important so that God's grace is transmitted to the child. The canon to the Guardian Angel is especially conducive to the successful bearing of the fetus, so that it protects and protects the particle of God's universe that grows in the mother's womb.

In conclusion, an Orthodox person should be instructed not to forget to receive the Body and Blood of Christ at least once a year. Usually, Christians of the Eastern Rite take communion during Great Lent in order to appear before the Bright Feast of the Resurrection of the Lord with a pure heart and a bright soul. But this period is only a convention - communion should take place at the behest and necessity. If your thoughts seek to atone for sin and receive the Holy Spirit into yourself, be sure to follow them and receive the sacraments more often.

Canon of repentance to our Lord Jesus Christ.

Tone 6, Canto 1:
Irmos: As if Israel had walked on dry land, in the footsteps of the abyss, seeing the persecutor of Pharaoh being drowned, we sing a song of victory to God, crying out.

Now come, I, a sinner and burdened, to Thee, the Master and my God; I don’t dare to look at the sky, only I pray, saying: give me, Lord, the mind, let me weep bitterly for my deeds.
Have mercy on me, God, have mercy on me.
Oh, woe to me a sinner! More than all people, I am cursed, there is no repentance in me; give me, Lord, tears, let me cry bitterly for my deeds.
Glory: Crazy, damned man, in laziness ruin time; think about your life, and turn to the Lord God, and weep bitterly for your deeds.
And now: Most Pure Mother of God, look at me a sinner, and deliver me from the net of the devil, and guide me on the path of repentance, but I weep bitterly for my deeds.

Canto 3

Irmos: Nothing is holy, like You, O Lord my God, who lifted up the horn of Your faithful, O Blessed One, and established us on the rock of Your confession.
Have mercy on me, God, have mercy on me.
Whenever there will be thrones for a terrible judgment, then all people's deeds will be exposed; grief tamo will be sinful, sent to flour; and then they lead, my soul, repent of your evil deeds.
Have mercy on me, God, have mercy on me.
The righteous will rejoice, and the sinners will mourn, then no one will be able to help us, but our deeds will condemn us, and repent of your evil deeds before the end.
Glory: Alas for me, the great sinner, even defiled by deeds and thoughts, I have not a drop of tears from hardness of heart; now arise from the earth, my soul, and repent of your evil deeds.
And now: Behold, he calls out to the Lady, Thy Son, and instructs us in good, but I always run a sinner of good; but You, Merciful, have mercy on me, may I repent of my evil deeds.
Sedalen, tone 6:
I think of a terrible day and weep at my evil deeds: how do I answer the Immortal King, or with what boldness will I look at the Judge, prodigal az? Merciful Father, Only Begotten Son and Holy Soul, have mercy on me.
Glory now:
Theotokion: Now bound by many captives of sins and containing fierce passions and troubles, I resort to You, my salvation, and cry out: help me, Virgin, Mother of God.

Canto 4

Irmos: Christ is my strength, God and Lord, the honest Church sings divinely, crying out from the pure meaning, celebrating in the Lord.
Have mercy on me, God, have mercy on me.
The path is wide here and pleasing to create sweetness, but it will be bitter on the last day, when the soul will be separated from the body: beware of these, man, for the Kingdom for the sake of God.
Have mercy on me, God, have mercy on me.
Why do you offend the poor, keep the mercenary bribe, do not love your brother, persecute fornication and pride? Leave this, my soul, and repent for the sake of the Kingdom of God.
Glory: Oh, crazy man, how long will you coal, like a bee, collecting your wealth? Soon, more will perish, like dust and ashes: but more seek the Kingdom of God.
And now: Lady Mother of God, have mercy on me a sinner, and strengthen me in virtue, and keep me, so that impudent death does not steal me unprepared, and bring me, Virgin, to the Kingdom of God.

Canto 5

Irmos: With Thy light of God, Blessed, illumine those who morning Thee with love, I pray, lead Thee, the Word of God, the true God, calling from the darkness of sin.
Have mercy on me, God, have mercy on me.
Remember, cursed man, how lies, slander, robbery, infirmity, a fierce beast, for the sake of sins you are enslaved; my sinful soul, did you desire that?
Have mercy on me, God, have mercy on me.
My judges tremble, for they have committed guilt with all: look with your eyes, hear with your ears, speak with an evil tongue, commit hell to yourself; my sinful soul, did you desire this?
Glory: Thou didst receive the fornicator and the penitent thief, O Savior, but I alone were burdened with sinful laziness and enslaved by an evil deed, my sinful soul, did you desire this?
And now: Wonderful and quick helper of all people, Mother of God, help me unworthy, for my sinful soul desires that.

Canto 6

Irmos: The sea of ​​life, erected in vain to misfortune a storm, has flowed to Your quiet haven, crying out to You: raise my belly from aphids, O Many-merciful.
Have mercy on me, God, have mercy on me.
Life on earth is prodigally dead and the soul is in darkness, now I pray to Thee, Gracious Lord: free me from the work of sowing the enemy, and give me reason to do Thy will.
Have mercy on me, God, have mercy on me.
Who creates such, like az? As if a pig lies in feces, so I serve sin. But Thou, O Lord, pluck me from this vileness, and give my heart to do Thy commandments.
Glory: Arise, accursed man, to God, remembering your sins, falling to the Creator, tearing down and groaning; The same one, as if merciful, will give you the mind to know His will.
And now: Virgin Mother of God, save me from visible and invisible evil, Most Pure One, and accept my prayers, and convey it to Your Son, may it give me the mind to do His will.
Kondak:
My soul, why are you rich in sins, why do you do the will of the devil, in what do you put hope? Stop from these and turn to God with weeping, calling: Merciful Lord, have mercy on me a sinner.
Ikos:
Think, my soul, of the bitter hour of death and the terrible judgment of your Creator and God: the angels of storm will understand you, my soul, and will lead you into eternal fire: repent before death, crying out: Lord, have mercy on me a sinner.

Canto 7

Irmos: An angel made a fertile cave as a reverend youth, the Chaldeans, the scorching decree of God, exhorted the tormentor to cry out: blessed be Thou, God of our fathers.
Have mercy on me, God, have mercy on me.
Do not hope, my soul, for perishable wealth and for an unrighteous assembly; do not leave all this to someone, but cry out: have mercy on me, O Christ God, unworthy.
Have mercy on me, God, have mercy on me.
Do not trust, my soul, in bodily health and beauty that passes quickly, you see, as the strong and the young die; but cry: have mercy on me, O Christ God, unworthy.
Glory: Remember, my soul, eternal life, the Kingdom of Heaven, prepared for the saints, and pitch darkness and the wrath of God to the evil, and cry: have mercy on me, Christ God, unworthy.
And now: Fall down, my soul, to the Mother of God and pray to Thee, there is an ambulance to the penitent, she will implore the Son of Christ God, and have mercy on me unworthy.

Canto 8

Irmos: From the flames of the saints, you poured out dew and burnt the righteous sacrifice with water: do everything, Christ, only if you want. We exalt you forever.
Have mercy on me, God, have mercy on me.
Why can’t the imam weep when I think of death, when I see my brother lying in the tomb, inglorious and ugly? What is tea, and what do I hope for? Only give me, Lord, repentance before the end (twice).
Glory: I believe that you will come to judge the living and the dead, and all will become in their rank, old and young, lords and princes, virgins and priests; where will I turn az? For this reason I cry out: give me, Lord, repentance before the end.
And now: Most Pure Theotokos, accept my unworthy prayer and save me from impudent death, and grant me repentance before the end.

Canto 9

Irmos: It is impossible for a man to see God; By you, the All-Pure One, the Word Incarnate appeared as a man, His majestic, with heavenly howls we appease Thee.
Have mercy on me, God, have mercy on me.
Now I resort to you, Angels, Archangels and all heavenly powers, standing at the Throne of God, pray to your Creator, may he save my soul from eternal torment.
Have mercy on me, God, have mercy on me.
Now I am crying to you, holy patriarchs, tsar and prophets, apostles and saints and all the elect of Christ: help me in judgment, may he save my soul from the power of the enemy.
Glory: Now I will raise my hand to you, holy martyrs, hermits, virgins, righteous women and all the saints, praying to the Lord for the whole world, may he have mercy on me at the hour of my death.
And now: Mother of God, help me, who strongly hopes in You, beg Your Son to put me unworthy at His right hand, when He sits down to judge the living and the dead, amen.

Prayer to the Lord:
Master Christ God, Who heals my passions with His passions and heals my ulcers with His ulcers, grant me, who have sinned much with You, tears of tenderness; dilute my body from the smell of Your life-giving Body, and delight my soul with Your Honorable Blood from sorrow, drink me with it; raise my mind to Thee, drooping valley, and raise me from the abyss of perdition: as if I do not imam repentance, I do not imam tenderness, I do not imam comforting tears, raising children to their inheritance. Darkened by the mind in worldly passions, I cannot look to You in illness, I cannot warm myself with tears, even if I love You. But, Lord Jesus Christ, treasure of the good, grant me wholehearted repentance and an industrious heart to seek Thy, grant me Thy grace and renew in me the signs of Thy image. Leave you, don't leave me; come out to my exaction, lead me to Your pasture and count me among the sheep of Your chosen flock, raise me with them from the cereal of Your Divine Sacraments, by the prayers of Your Most Pure Mother and all Your saints. Amen.

Canon of Prayer to the Most Holy Theotokos.

Sung in every sorrow of the soul and circumstances. The creation of the monk Theostirikt

Troparion to the Theotokos, tone 4:
Now diligently to the Theotokos, sinners and humility, and we fall down, in repentance calling from the depths of our souls: Lady, help us, having mercy on us, sweating, we perish from many sins, do not turn away Your servants of vanity, You and the only hope of the imam (twice) .
Glory, and now: We will never be silent, O Mother of God, to speak Your strength, unworthy: otherwise You would not be praying, who would save us from so many troubles, who would keep us free until now? We will not retreat, O Lady, from Thee: for Thy servants save forever from all kinds of fierce ones.

Psalm 50:
Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy mercies, cleanse my iniquity. First of all, wash me from my iniquity, and cleanse me from my sin; for I know my iniquity, and my sin before me is taken out. I have sinned against you alone and done evil before you; as if you were justified in your words, and conquered the judgment of Ty. Behold, I was conceived in iniquity, and in sins give birth to me, my mother. Behold, thou hast loved the truth; the unknown and secret wisdom of Thy revealed to me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I will be whiter than snow. Give joy and joy to my hearing; the bones of the humble shall rejoice. Turn Your face away from my sins and cleanse all my iniquities. Create a pure heart in me, O God, and renew a right spirit in my womb. Do not cast me away from Your presence, and do not take Your Holy Spirit away from me. Restore to the world the joy of Your salvation and confirm me with the Sovereign Spirit. I will teach the wicked in Your way, and the wicked will turn to You. Deliver me from blood, O God, God of my salvation; my tongue shall rejoice in thy righteousness. Lord, open my mouth, and my mouth will proclaim your praise. As if you would have desired sacrifices, you would have given them: you do not favor burnt offerings. Sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Please, O Lord, with Thy favor Zion, and let the walls of Jerusalem be built. Then be pleased with the sacrifice of righteousness, an offering and a burnt offering; then they will lay calves on your altar.

Canon to the Most Holy Theotokos, Tone 8, Canto 1:
Having passed through the water like dry land, and having escaped the evil of Egypt, the Israelite cried out: let us drink to the deliverer and our God.

Contain many misfortunes, I resort to You, seeking salvation: oh, Mother of the Word and the Virgin, save me from the heavy and fierce.
Holy Mother of God, save us.
Passions confuse me, fill my soul with many despondency; die, Otrokovitsa, in the silence of the Son and Thy God, All-blameless.
Glory: Save the one who gave birth to You and God, I pray, Virgo, get rid of the fierce ones: to You, now resorting, I stretch out both my soul and thought.
And now: Ill in body and soul, vouchsafe visitations from the Divine and providence from Thee, one Bogomati, like a good, Good Parent.

Canto 3

The heavenly circle of the Supreme Creator, Lord, and the Church of the Builder, You confirm me in Your love, desires to the edge, true affirmation, only Humanity.
Holy Mother of God, save us.
The intercession and cover of my life, I believe Thee, Virgin Mother of God: You feed me to Your haven, the good ones are guilty; true statement, the All-Permanent is one.
Holy Mother of God, save us.
I pray, Virgo, to destroy my storm of spiritual confusion and sorrow: You are more, O Bride of God, the head of Christ's silence gave birth to you, the only Most Pure.
Glory: Having given birth to the benefactor of the good guilty, bestow wealth on everyone, all you can, as if you had given birth to the strong in the fortress of Christ, God-blessed.
And now: Violent ailments and painful passions are tormented, Virgo, You help me: I know the healing of the inexhaustible treasure, Immaculate, unexpectable.
Save Thy servants from troubles, the Mother of God, as if all according to Bose we resort to You, as if the wall and intercession are indestructible.
Look with mercy, all-singing Mother of God, on my fierce body, anger, and heal my soul, my disease.
Troparion, tone 2:
A warm prayer and an invincible wall, a source of mercy, a worldly refuge, diligently crying out to Ty: Mother of God, Mistress, in advance, and deliver us from troubles, one who soon appears.

Canto 4

Hear, O Lord, Thy mysteries, understand Thy deeds, and glorify Thy divinity.
Passion of my embarrassment, who gave birth to the Lord by the helmsman, and calm the storm of my transgressions, O God-bred.
Thy Mercy calling the abyss, wait for me, even the Blessed One gave birth and Savior to all who sing Thee.
Enjoying, Most Pure, Your gifts, we sing thanksgiving singing, leading Thee Mother of God.
Glory: On the bed of my illness and infirmity, I lie down, like a philanthropic, help, Mother of God, one Ever-Virgin.
And now: Hope and affirmation and salvation of the wall of the immovable property of Thee, All-beloved, we get rid of the inconvenience of everyone.

Canto 5

Enlighten us with Thy commandments, O Lord, and with Thy lofty arm, give us Thy peace, O Lover of mankind.
Fill, Pure, my heart with joy, Your incorruptible joy, giving birth to the guilty.
Deliver us from troubles, pure Mother of God, give birth to eternal deliverance, and peace, which has every mind.
Glory: Resolve the darkness of my sins, O God-breasted, with the enlightenment of Your Lordship, the Light that gave birth to the Divine and eternal.
And now: Heal, Pure, my soul’s impotence, worthy of Your visitation, and health by Your prayers wait for me.

Canto 6

I will pour out a prayer to the Lord, and to Him I will proclaim my sorrows, for my soul is filled with evil, and my belly draw near to hell, and I pray like Jonah: from aphids, O God, raise me up.
As if he saved death and aphids, He Himself gave death, corruption and death to my nature, which was the former, Virgin, pray to the Lord and Your Son, deliver me from the enemies of villainy.
Thy representative of the belly and the keeper of the firm, Virgo, and I will solve the rumors of adversity, and drive away the taxes of demons; and I always pray, from the aphids of my passions deliver me.
Glory: Like a wall of refuge with a tie, and all-perfect salvation of souls, and space in sorrow, Otrokovitsa, and we always rejoice in Your enlightenment: O Lady, and now save us from passions and troubles.
And now: I am now lying on my bed, and there is no healing of my flesh: but, having given birth to God and the Savior of the world and the Deliverer of ailments, I pray to You, Good One: from aphids, restore me to illness.
Kontakion, tone 6:
The intercession of Christians is shameless, the intercession to the Creator is immutable, do not despise the sinful prayers of the voices, but precede, as if Good, to help us, who faithfully call Thee; hasten to prayer, and rush to supplication, appearing incessantly, the Theotokos, who honor Thee.
Another kontakion, the same voice:
Not imams of other help, not imams of other hope, except for You, Blessed Virgin. Help us, we hope in You, and we boast in You, for we are Your servants, let us not be ashamed.
Stikhira, the same voice:
Do not entrust me to human intercession, Most Holy Lady, but accept the prayer of Your servant: sorrow will hold me, I can’t stand demonic shooting, I don’t have cover, I’m always defeated, and consolation is not imam, unless You, the Lady of the world, the hope and intercession of the faithful, do not despise my prayer, do it profitably.

Canto 7

The youths came from Judea, sometimes in Babylon, by the faith of the Trinity flame, asking the cave, singing: God of the fathers, blessed be Thou.
Our salvation, as if you wanted to, Savior, arrange it, you settled in the womb of the Virgin, You showed the representative of the world to the world: our father, God, blessed be you.
Volunteer of mercy, Thou hast given birth to him, Mother pure, beg to be delivered from sins and spiritual filth by faith calling: our father, God, blessed be Thou.
Glory: The treasure of salvation and the Source of incorruption, who gave birth to You, and the pillar of affirmation, and the door of repentance, Thou hast shown to those who call: our father, God, blessed be Thou.
And now: Bodily weaknesses and mental ailments, Mother of God, with the love of those who approach Your shelter, Virgo, grant healing, Who has given birth to Christ to us.

Canto 8

The King of Heaven, Whom the warriors of the angels sing, praise and exalt for all eternity.
Do not despise those who require help from You, Virgin, who sing and exalt Thee forever.
Heal the weakness of my soul and bodily illnesses, Virgin, let me glorify Thee, Pure, forever.
Glory: Pour out wealth of healing to those who faithfully sing Thee, Virgin, and exalt Your inexpressible Christmas.
And now: You drive away misfortunes and finds passions, Virgo: the same we sing to You forever and ever.

Canto 9

Truly, we confess Theotokos, saved by Thee, Pure Virgin, with the incorporeal faces of Thee majestically.
Do not turn away the current of my tears, Even from every face we take away every tear, Virgin, who gave birth to Christ.
Fill my heart with joy, Virgo, Even accepting fulfillment of joy, consuming sinful sorrow.
Be the refuge and representation of those who come running to You, Virgo, and the wall is indestructible, the refuge and cover and fun.
Glory: Enlighten Thy Light with the dawns, Virgo, driving away the darkness of ignorance, faithfully confessing the Theotokos to Thee.
And now: In the place of exasperation of the infirmity of the humbled, Virgin, heal, transforming from sickness into health.
Stichera, tone 2:
Higher than the heavens and purer of the lordships of the sun, who delivered us from the oath, let us honor the Lady of the world with songs.
From many of my sins my body is weak, my soul is also weak; I resort to You, more gracious, the hope of the unreliable, help me.
Mistress and Mother of the Redeemer, accept the prayer of Thy unworthy servants, that you intercede to the One born of Thee; Oh, Lady of the world, be an Intercessor!
We diligently sing a song to you now, to the all-sung Mother of God, joyfully: with the Forerunner and all the saints, pray, Mother of God, hedgehog us.
All the angels of the host, the Forerunner of the Lord, the twelve apostles, all the saints with the Theotokos, make a prayer, in a hedgehog we will be saved.

Prayers to the Most Holy Theotokos:
My queen, my hope is the Mother of God, friend of orphans and strange representatives, grieving joy, offended patroness! See my misfortune, see my sorrow, help me like a weak one, feed me like a strange one. I’ll offend my weight, resolve it, as if you will: as if I don’t have any other help for You, or another representative, or a good comforter, only You, O Bogomati, as if you save me and cover me forever and ever. Amen.
To whom shall I cry, Lady? To whom shall I resort in my sorrow, if not to Thee, Queen of Heaven? Who will receive my weeping and my sighing, if not You, Immaculate One, the hope of Christians and the refuge of us sinners? Who will protect you more in adversity? Hear my groaning, and incline Your ear to me, the Lady of the Mother of my God, and do not despise me, who requires Your help, and do not reject me, a sinner. Reason and teach me, Queen of Heaven; do not depart from me, Thy servant, Lady, for my murmuring, but wake me Mother and intercessor. I entrust myself to Your merciful protection: bring me, a sinner, to a quiet and serene life, let me cry over my sins. To whom shall I resort guilty, if not to Thee, the hope and refuge of sinners, with the hope of Thy unspeakable mercy and Thy bounty we enshrine? Oh, Lady Queen of Heaven! You are my hope and refuge, protection and intercession and help. My favored queen and ambulance intercessor! Cover my sins with Your intercession, protect me from enemies visible and invisible; soften the hearts of evil people who rise up against me. Oh, Mother of the Lord my Creator! You are the root of virginity and the unfading color of purity. Oh Mother of God! You give me help to those who are weak with carnal passions and who are sick of the heart, for Yours alone and with You Your Son and our God imam intercession; and by Your miraculous intercession, may I be delivered from all misfortune and misfortune, O immaculate and glorious Mother Mary of God. The same with hope, I say and cry: Rejoice, full of grace, rejoice, rejoiced; rejoice, blessed one, the Lord is with you.

Canon to the Guardian Angel.

Troparion, tone 6:
Angel of God, my holy guardian, guard my belly in the fear of Christ God, establish my mind in the true path, and hurt my soul to the love of the heavens, so that I can guide you, I will receive great mercy from Christ God.
Glory, and now: Theotokos:
Holy Mistress, Christ our God Mother, as if bewilderingly giving birth to all the Creator, always pray for His goodness, with my guardian angel, to save my soul, obsessed with passions, and grant me the forgiveness of sins.

Canon, Tone 8, Canto 1:
Let us sing to the Lord, Who has led His people through the Red Sea, as if He alone was gloriously glorified.

Sing and praise the song, Savior, worthy of your servant, the incorporeal Angel, my mentor and guardian.
Chorus: Holy Angel of God, my guardian, pray to God for me.
I am now lying alone in foolishness and laziness, my mentor and guardian, do not leave me, perishing.
Glory: Direct my mind with your prayer, do God's commands for me, so that I will receive remission of sins from God, and instruct me to hate the evil ones, I pray to you.
And now: Pray, Maiden, for me, Your servant, to the Benefactor, with my guardian Angel, and instruct me to do the commandments of Your Son and my Creator.

Canto 3

You are the affirmation of those who flow to You, O Lord, You are the light of those who are darkened, and my spirit sings to You.
I entrust all my thought and my soul to you, my guardian; deliver me from every scourge of the enemy.
The enemy tramples me, and embitters me, and teaches me to always create my own desires; but you, my mentor, do not leave me perishing.
Glory: Sing a song with thanksgiving and zeal to the Creator and God, give me, and to you, my good Guardian Angel: my deliverer, deliver me from the enemy who embitter me.
And now: Heal, Most Pure, my many-ailing scabs, even in the souls, live the enemies, who always fight with me.
Sedalen, voice 2:
From the love of my soul, I cry out to you, the guardian of my soul, my all-holy Angel: cover me and keep me from crafty trapping always, and instruct heavenly life, admonishing and enlightening and strengthening me.
Glory, and now: Theotokos:
Blessed Mother of God, Most Pure, Even without a seed, giving birth to all the Lord, Togo with my guardian angel pray, deliver me from all confusion, and give tenderness and light to my soul and sin cleansing, I am one who will soon intercede.

Canto 4

I have heard, O Lord, the mysteries of Thy sight; I have understood Thy works, and glorified Thy Divinity.
Pray to the God of mankind, you, my guardian, and do not leave me, but keep my life forever in the world and grant me irresistible salvation.
As an intercessor and guardian of my stomach, I receive you from God, Angela, I pray you, saint, free me from all troubles.
Glory: Cleanse my filthiness with your sanctuary, my keeper, and let me be excommunicated from a part of Shuya by your prayers and I will be a partaker of glory.
And now: Bewilderment lies before me from the evils that have befallen me, Most Pure One, but deliver me from them soon: I have resorted to Thee alone.

Canto 5

Morning cry to Thee: Lord, save us; You are our God, unless you know otherwise.
As if having boldness towards God, my holy guardian, beseech Him to deliver me from the evils that offend me.
Light bright, lightly enlighten my soul, my mentor and guardian, given by God to my Angel.
Glory: Sleeping me with an evil burden of sin, as if keeping vigil, Angel of God, and lift me up to praise with your prayer.
And now: To Mary, the Lady of the Virgin, the brideless, the hope of the faithful, put down the enemy's exaltation, and rejoice in those singing Thee.

Canto 6

Give me a robe of light, clothe yourself with light like a robe, many-merciful Christ our God.
Free me from all misfortunes, and save me from sorrows, I pray to you, holy Angel, given by us from God, my good guardian.
Illuminate my mind, blessed, and enlighten me, I pray to you, holy Angel, and always instruct me with useful thoughts.
Glory: Tire my heart from a real rebellion, and vigilantly strengthen me in the good, my guardian, and guide me miraculously to the silence of animals.
And now: The Word of God has dwelt in Thee, O Mother of God, and by man has shown Thee the heavenly ladder; For you, the Most High has come down to us to eat.
Kontakion, tone 4:
Appear to me mercifully, holy Angel of the Lord, my guardian, and do not leave me, the filthy one, but enlighten me with the untouchable light and make me worthy of the Kingdom of Heaven.
Ikos: My humiliated soul is tempted by many, you, holy intercessor, vouchsafe unspeakable glory of heaven, and a singer from the faces of the incorporeal powers of God, have mercy on me and save, and enlighten my soul with good thoughts, but with your glory, my angel, I will be enriched, and depose evil-thinking enemies to me, and make me worthy of the Kingdom of Heaven.

Canto 7

From Judea, the youths came down, in Babylon sometimes, by faith of the Trinity flame, the cave was trampled, singing: God of the fathers, blessed be Thou.
Be merciful to me, and pray to God, the Lord Angel, for I have an intercessor in my whole belly, a mentor and guardian, from God granted to me forever.
Do not leave my damned soul on the path to be killed by a robber, holy Angel, if from God you were betrayed to be blameless; but guide me to the path of repentance.
Glory: I bring all my shameful soul from my evil thoughts and deeds: but beforehand, my mentor, and give me healing good thoughts, always deviate me to the right paths.
And now: Fill all with Wisdom and Divine Fortress, Hypostatic Wisdom of the Most High, for the sake of the Theotokos, crying out by faith: our father, God, blessed art thou.

Canto 8

The King of Heaven, Whom the angels sing to, praise and exalt for all eternity.
Sent from God, strengthen my life, your servant, the good Angel, and do not leave me forever.
Thee is an angel of goodness, my soul mentor and guardian, most blessed, I sing forever.
Glory: Be my cover and take away all people on the day of trial, good deeds and evil deeds are tempted by fire.
And now: Be my helper and silence, the Mother of God Ever-Virgin, Thy servant, and do not leave me deprived of being Thy dominion.

Canto 9

We truly confess Theotokos, saved by Thee, Pure Virgin, with bodiless faces of Thee majestically.
Jesus: Lord Jesus Christ my God, have mercy on me.
Have mercy on me, O my only Savior, for you are merciful and merciful, and make me a partaker of righteous faces.
Think with me ever and do, Lord Angel, grant good and useful, as if you are strong in weakness and immaculate.
Glory: As if having boldness towards the King of Heaven, pray to Him, with other incorporeal ones, have mercy on me, damned.
And now: Have a lot of boldness, Virgin, to the Incarnate from You, change me from the bonds and grant me permission and salvation, by Your prayers.

Prayer to the Guardian Angel:
Holy Angel of Christ, I pray to you, my holy guardian, given to me to keep my sinful soul and body from holy baptism, but with my laziness and my evil habit, I angered your most pure lordship and drove you away from me with all studish deeds: lies, slander , envy, condemnation, contempt, disobedience, fraternal hatred, and malice, love of money, adultery, rage, stinginess, gluttony without satiety and drunkenness, verbosity, evil thoughts and crafty, proud custom and fornication rage, having self-desire for all carnal lust. Oh, my evil will, even the beasts of speechlessness do not create it! But how can you look at me, or come to me, like a stinking dog? Whose eyes, angel of Christ, look at me, entwined with evil in vile deeds? Yes, how can I ask forgiveness for my bitter and evil and crafty deed, I fall into it all day and night and at every hour? But I pray you, falling down, my holy guardian, have mercy on me, your sinful and unworthy servant (name), be my helper and intercessor for the evil of my opponent, with your holy prayers, and make the Kingdom of God a partaker of me with all the saints, always, and now and forever and ever. Amen.

Follow-up to Holy Communion.

Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy on us. Amen.
Heavenly King, Comforter, Soul of Truth, Who is everywhere and fills everything, Treasury of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Blessed, our souls.
Holy God, Holy Mighty, Holy Immortal, have mercy on us (thrice).

Holy Trinity, have mercy on us; Lord, cleanse our sins; Lord, forgive our iniquities; Holy One, visit and heal our infirmities, for Your name's sake.
Lord, have mercy (three times).
Glory to the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.
Our Father, Who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven and on earth. Give us our daily bread today; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.
Lord, have mercy (12 times).
Come, let us bow to the King of our God (bow).
Come, let us bow down and fall down to Christ, the King of our God (bow).
Come, let us bow and fall down to Christ Himself, the Tsar and our God (bow).

Psalm 22:
The Lord shepherds me, and will deprive me of nothing. In the place of zlachne, there they instilled me, on the water calmly raised me. Turn my soul, guide me on the paths of truth, for Your name's sake. If I go in the midst of the canopy of death, I will not fear evil, for Thou art with me, Thy rod and Thy club, that consoles me. Thou hast prepared a meal before me against those who are afflicted with me, thou hast anointed my head with oil, and Thy cup makes me drink, as if it were sovereign. And Thy mercy will marry me all the days of my life, and even settle me in the house of the Lord, in the longitude of days.

Psalm 23:
The earth is the Lord's, and the fulfillment of it, the world, and all who dwell in it. He founded me on the seas, and prepared me to eat on the rivers. Who will ascend the mountain of the Lord? Or who will stand in His holy place? Innocent hands and pure in heart, who do not accept their soul in vain, and do not swear by their sincere flattery. This one will receive a blessing from the Lord, and alms from God, his Savior. This is the generation of those who seek the Lord, who seek the face of the God of Jacob. Lift up your gates, your princes, and lift up your eternal gates; and the King of Glory will enter. Who is this King of Glory? The Lord is mighty and mighty, the Lord is mighty in battle. Lift up your gates, your princes, and lift up your eternal gates, and the King of Glory will enter. Who is this King of Glory? The Lord of hosts, He is the King of Glory.

Psalm 115:
Verovah, the same exclaimed, but I humbled myself very much. But I rech in my rage: every man is a lie. What will I repay the Lord for all that I repay? I will take the cup of salvation, and I will call on the name of the Lord, I will give my prayers to the Lord before all His people. Honorable before the Lord is the death of His saints. O Lord, I am Your servant, I am Your servant and the son of Your handmaid; thou hast torn my bonds. I will devour thee a sacrifice of praise, and in the name of the Lord I will call. I will give my prayers to the Lord before all His people, in the courts of the house of the Lord, in the midst of you, Jerusalem.
Glory, and now: Alleluia (three times with three bows).

Troparion, tone 8:
Despise my iniquities, Lord, be born of the Virgin, and cleanse my heart, creating a temple to Your most pure Body and Blood, lower me from Your face, having great mercy without number.
Glory: In communion with Your holy things, how dare I, unworthy? Asha, I dare to approach You with the worthy, the tunic convicts me, as if there is an evening one, and I intercede for condemnation of my many-sinful soul. Cleanse, O Lord, the defilement of my soul, and save me, like a Lover of mankind.
And now: Many of my many, Mother of God, sins, I have resorted to You, Pure, demanding salvation: visit my infirm soul, and pray to Your Son and our God, give me remission, even the fierce fellows, One blessed.
(On Holy Forty Day:
When the glorious disciple at the ablution of the supper is enlightened, then Judas, the wicked with the love of money, having become darkened, and betrays the righteous Judge to the lawless judges. See, the property of the zealot, who used the strangulation for this sake: run the unsatisfied soul, the Teacher is so daring. Who is the good Lord of all, glory to Thee.)

Psalm 50:
Have mercy on me, O God, according to Thy great mercy, and according to the multitude of Thy mercies, cleanse my iniquity. Wash me most of all from my iniquity, and cleanse me from my sin; for I know my iniquity, and my sin before me is taken out. I have sinned against you alone and done evil before you; as if you were justified in your words, and conquered when you judge Ty. Behold, I was conceived in iniquity, and in sins give birth to me, my mother. Behold, thou hast loved the truth; the unknown and secret wisdom of Thy revealed to me. Sprinkle me with hyssop, and I will be cleansed; wash me, and I shall be whiter than snow. Give joy and joy to my hearing; the bones of the humble will rejoice. Turn Your face away from my sins and cleanse all my iniquities. Create a pure heart in me, O God, and renew a right spirit in my womb. Do not cast me away from Your presence, and do not take Your Holy Spirit from me. Give me the joy of Your salvation and confirm me with the Sovereign Spirit. I will teach the wicked in Your way, and the wicked will turn to You. Deliver me from blood, O God, God of my salvation; my tongue rejoices in thy righteousness. Lord, open my mouth, and my mouth will proclaim your praise. As if you would have desired sacrifices, you would have given them: you do not favor burnt offerings. Sacrifice to God the spirit is broken; a contrite and humble heart God will not despise. Please, O Lord, with Thy favor Zion, and let the walls of Jerusalem be built. Then be pleased with the sacrifice of righteousness, an offering and a burnt offering; then they will offer bullocks on your altar.

Canon, Tone 2, Canto 1:
Irmos: Come people, let us sing a song to Christ God, who parted the sea, and who instructed the people, even having brought them out of the work of Egypt, as if glorified.

The bread of the belly of the eternal be to me Thy Holy Body, merciful Lord, and Honest Blood, and the ailment of manifold healing.

Defiled by the deeds of the unplaced, the accursed one, I am not worthy of Your Most Pure Body and Divine Blood, Christ, communion, whom you vouchsafe me.
Holy Mother of God, save us.
Good earth, blessed God's Bride, vegetative unwounded class and saving the world, vouchsafe me this eater to be saved.

Canto 3

Irmos: Having established me on the rock of faith, you have expanded my mouth against my enemies. Rejoice, for my spirit, whenever I sing: there is nothing holy, like our God, and there is nothing more righteous than You, Lord.
Create a pure heart in me, O God, and renew a right spirit in my womb.
Give me tears, O Christ, drops, the filth of my cleansing heart: as if cleansed by a good conscience, I come by faith and fear, Lord, to partake of Your Divine Gifts.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
For the remission of my transgressions, Thy Most Pure Body, and the Divine Blood, the fellowship of the Holy Spirit, and eternal life, Lover of mankind, and alienation of passions and sorrows.
Holy Mother of God, save us.
Animal Bread The Most Holy Meal, above mercy for the sake of the one who descended, and give the world a new belly to the one who gives, and now vouchsafe me the unworthy, with fear to taste this, and I live to be.

Canto 4

Irmos: You came from the Virgin, not an intercessor, not an Angel, but Himself, Lord, incarnate, and saving all of me man. Thus I call to Thee: glory to Thy power, Lord.
Create a pure heart in me, O God, and renew a right spirit in my womb.
Thou hast desired, for the sake of incarnation, O Many-Merciful One, slain to be like a sheep, a sin for the sake of men: the same I pray to Thee, and cleanse my sins.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
Heal the wounds of my soul, Lord, and sanctify everything: and vouchsafe, Master, that I may partake of Thy mystical Divine Supper, accursed one.
Holy Mother of God, save us.
Have mercy on me who is from Thy womb, O Lady, and keep me undefiled, Thy servant and immaculate, as if I were to receive smart beads, I will be sanctified.

Canto 5

Irmos: Giver of Light and Creator of the ages, Lord, guide us in the light of Your commandments; unless we know no other god to you.
Create a pure heart in me, O God, and renew a right spirit in my womb.
As thou hast prophesied, O Christ, let it be done unto thy wicked servant, and abide in me, as thou hast promised: behold thy body is divine, and I drink thy blood.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
Word of God and God, let the coal of Your Body be to me darkened into enlightenment, and the cleansing of my defiled soul, Your Blood.
Holy Mother of God, save us.
Mary, Mother of God, fragrance of an honest village, make me a chosen vessel with your prayers, as if I would partake of Your Son of consecration.

Canto 6

Irmos: Lying in the sinful abyss, I call upon the abyss that is not traced by Your mercy: from aphids, O God, raise me up.
Create a pure heart in me, O God, and renew a right spirit in my womb.
Sanctify my mind, soul and heart, O Savior, and my body, and vouchsafe, O Master, without condemnation, to proceed to the terrible Mysteries.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
So that he would be removed from the passions, and Your grace would have an application, the stomach would be affirmed, the communion of the Saints, Christ, Your Mysteries.
Holy Mother of God, save us.
God, God, Holy Word, sanctify all of me, now coming to Your Divine Mysteries, Your Holy Mother with prayers.
Kontakion, voice 2:
Bread, Christ, take do not despise me, Thy Body, and now Thy Divine Blood, the most pure, Master, and Thy terrible Mysteries partake of the accursed, may it not be with me in court, may it be with us in the life eternal and immortal.

Canto 7

Irmos: The wise children did not serve the golden body, and they themselves went into the flames, and cursed their gods, crying out in the flames, and I irrigate the Angel: your prayer has already been heard.
Create a pure heart in me, O God, and renew a right spirit in my womb.
Source of good, communion, Christ, of Your immortal Sacraments now, may there be light, and life, and dispassion for me, and for the advancement and increase of the virtue of the Divine intercession, only Blessed, as if I glorify Thee.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
Let me get rid of passions, and enemies, and need, and all sorrow, with trembling and love with reverence, Lover of mankind, now approach Your immortal and Divine Mysteries, and vouchsafe You to sing: blessed be Thou, Lord, God of our fathers.
Holy Mother of God, save us.
Savior of Christ, who gave birth to more than the mind, God-grace, I pray to Thee now, Thy servant, Pure unclean: whoever wants me now to proceed to the most pure Mysteries, cleanse everything from the filth of the flesh and spirit.

Canto 8

Irmos: In the fiery furnace to the Jewish youth who descended, and the flame into the dew of God, sing the deeds of the Lord, and exalt forever.
Create a pure heart in me, O God, and renew a right spirit in my womb.
Heavenly, and terrible, and Thy saints, Christ, now the Mysteries, and Thy Divine and Last Supper of a companion to be and me desperate, God, my Savior.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
Benevolence has come running under Yours, Blessed, with fear I call Thee: abide in me, Savior, and I, as you said, in You; Behold, daring to Thy mercy, I pit Thy Body, and I drink Thy Blood.
Holy Trinity, our God, glory to Thee.
I tremble, accepting the fire, lest I be scorched like wax and like grass; ole terrible mystery! ole goodness of God! What kind of Divine Body and Blood do I partake of, and I am created imperishable?

Canto 9

Irmos: The Son, God and Lord, the Parent is without beginning, having incarnated from the Virgin, appearing to us, clouded by enlightenment, gathering dispersed: we magnify the all-singing Mother of God.
Create a pure heart in me, O God, and renew a right spirit in my womb.
Christ is, taste and see: the Lord for us, for us of old, brought to Himself alone, as an offering to His Father, He is forever slain, sanctifying those who partake.
Cast me not away from Thy presence, and take not Thy Holy Spirit from me.
May I be sanctified with soul and body, Master, may I be enlightened, may I be saved, may I be Your house a communion of the sacred Mysteries, having You living in yourself with the Father and the Spirit, the Benefactor of Many Mercy.
Give me the joy of Your salvation, and confirm me with the Sovereign Spirit.
Like fire, let it be mine, and like light, Your Body and Blood, my Savior, most honorable, scorching the sinful substance, burning the passions of thorns, and enlightening me all, bow down to Your Divinity.
Holy Mother of God, save us.
God became incarnate from Your pure blood; the same, every generation sings to Thee, the Mistress, but the intelligent multitudes glorify, as if by Thee they have seen the Ruler of all, who has been realized by mankind.

Worth eating...
Trisagion. Holy Trinity...
Our Father...

Troparion of the day or holiday. If it's a week, the Sunday troparion is in tone. If not, real troparia, tone 6:
Have mercy on us, Lord, have mercy on us; bewildering any answer, this prayer, as the Lord, we bring sins: have mercy on us.
Glory: Lord, have mercy on us, we put our trust in Thee; do not be angry with us, remember our iniquities below, but look now as if you are merciful, and deliver us from our enemies. Thou art our God, and we are Thy people, all works by Thy hand, and we call on Thy name.
And now: Open the doors of Mercy to us, blessed Mother of God, who hope in Thee, let us not perish, but let us be delivered from troubles by Thee: Thou art the salvation of the Christian race.
Lord, have mercy (40 times and bows as much as you like).

And the verses:
Although eat, man, the Body of the Lord,
Approach with fear, but do not sing: there is fire.
Drinking the Divine Blood for fellowship,
First, reconcile thee to those who grieve.
The same daring, mysterious brashno yazhd.
Before the sacrament of the terrible sacrifice,
Life-Giving Body Lord,
Sim pray in an image with trembling:

Prayer 1, Basil the Great:
Master Lord Jesus Christ, our God, the Source of life and immortality, of all creatures, visible and invisible to the Creator, of the beginningless Father co-eternal with the Son and co-originating, for the sake of goodness in the last days, clothed in the flesh, and crucified, and buried for us, ungrateful and evil-minded, and Yours Renewing our nature corrupted by sin with blood, Himself, the Immortal King, accept my sinful repentance, and incline Your ear to me, and hear my words. I have sinned, O Lord, I have sinned against heaven and before You, and I am not worthy to look at the height of Your glory: I have angered Your goodness, transgressing Your commandments, and not listening to Your commands. But You, Lord, who are not malice, long-suffering and many-merciful, did not betray me to perish with my iniquities, expecting my conversion in every possible way. You said, O Lover of mankind, your prophet: as if by desire I do not want the death of a sinner, but I will turn and live to be him. Do not wish, O Lord, to destroy Your hand in creation; below, you favor the destruction of mankind, but you wish to be saved by everyone, and come to the understanding of truth. The same and az, if I am unworthy of heaven and earth, and sowing temporary life, obeying sin all to myself, and enslaving with sweetness, and desecrating Your image; but having been Your creation and creation, I do not despair of my salvation, accursed, daring to Your immeasurable goodness, I come. Accept me, O Lord of mankind, like a harlot, like a thief, like a publican and like a prodigal, and take my heavy burden of sins, take the sin of the world, and heal human infirmities, call and give rest to those who are laboring and burdened to You, who did not come to call the righteous, but sinners to repentance. And cleanse me from all filthiness of the flesh and spirit, and teach me to perfect the sanctity in Your fear: as if by the pure knowledge of my conscience, I receive a part of Your holy things, I am united to Your holy Body and Blood, and I have You living and abiding in me, with the Father, and your Holy Spirit. Yes, Lord Jesus Christ, my God, and let the communion of Your most pure and life-giving Mysteries not be in court, let me be weak in soul and body, from which I am unworthy to partake, but give me, even to my final breath, uncondemnedly perceive part of Thy holy things, in the Holy Spirit communion, in the guidance of the eternal belly, and in a favorable answer to Thy terrible judgement: as if with all Thy chosen ones, I will be a sharer of Thy incorruptible blessings, even if You have prepared for those who love Thee, Lord, in them Thou hast been glorified in eyelids. Amen.

Prayer 2, St. John Chrysostom:
Lord, my God, we know that I am worthy, I am satisfied below, but under the roof of the temple of my soul, I’m all empty and eaten, and don’t have a place in me worthy to bow my head: but for the sake of us from the height you humbled yourself, humble yourself and now my humility; and as if you took it in the den and in the manger of the wordless near, take it in and in the manger of my wordless soul, and enter into my defiled body. And as if you did not deign to enter, and candles from sinners in the house of Simon the leper, so deign to enter into the house of my humble soul, lepers and sinners; and as if you did not reject a harlot and a sinner like me, who came and touched You, have mercy on me, a sinner, who comes and touches You; and as if you did not disdain her filthy lips and unclean ones that kiss Thee, below my filthy lips and unclean ones, below my vile and unclean lips, and my filthy and uncleanest tongue. But let the coal of Your most holy Body and Your precious Blood be mine, for the sanctification and enlightenment and health of my humble soul and body, for the relief of the burden of many of my sins, for observance from every devilish act, for the repulsion and prohibition of my evil and crafty custom, into the mortification of passions, into the provision of Thy commandments, into the application of Thy Divine grace, and appropriation of Thy Kingdom. Not as if I despise I come to You, Christ God, but as if daring for Your inexpressible goodness, and may I not move away from Your fellowship, I will be hunted by the mental wolf. The same I pray to You: as the only Holy One, Lord, sanctify my soul and body, mind and heart, wombs and wombs, and renew all of me, and root Your fear in my hands, and create Your sanctification inseparably from me; and be my helper and intercessor, nourishing my belly in the world, vouchsafe to me and at the right hand of You the presence with Your saints, prayers and prayers of Your Most Pure Mother, Your immaterial servants and most pure powers, and all the saints who have pleased You from time immemorial. Amen.

The only pure and incorruptible Lord, for the inexpressible mercy of philanthropy, our all perceptible mixture, from pure and virgin blood more than nature, who gave birth to Thee, the Divine Spirit by the invasion, and the good pleasure of the Father, the eternal, Christ Jesus, the wisdom of God, and peace, and strength; By your perception, life-giving and saving suffering perceived, cross, nail, spear, death, kill my soulful bodily passions. By your burial of the hellish captivating kingdom, bury my good thoughts with crafty advice, and deceive the evil spirits. By your three-day and life-giving resurrection of the fallen forefather, raise up me who crawled with sin, offering me images of repentance. By your glorious ascension, deifying the perception of the flesh, and by this right hand of the Father by graying of mail, make me worthy to receive the right part of those saved by the communion of your saints Mysteries. With the descending of the Comforter of Your Spirit, the sacred vessels are honest, Your disciples have made, friend, and show me That coming. Although you should come again to judge with the universal truth, deign to make me meet Thee in the clouds, the Judge and Creator of mine, with all Thy saints: yes, I will endlessly glorify and sing of Thee, with Thy Father without beginning, and Thy Most Holy and Good and Life-giving Spirit, now and forever, and forever and ever. Amen.

Prayer 4, St. John of Damascus:
Master Lord Jesus Christ, our God, only having the power of a person to forgive sins, as good and loving of mankind, despise my whole knowledge and not knowledge of sin, and make me unjudgmentally partake of the Divine, and the most glorious, and the purest, and life-giving Your Mysteries, not in heaviness, neither into torment, nor into the application of sins, but into cleansing, and sanctification, and betrothal of the future Life and kingdom, into a wall and help, and into the objection of the opposition, into the destruction of many of my sins. You are the God of mercy, and generosity, and humanity, and we send glory to You, with the Father, and the Holy Spirit, now and forever, and forever and ever. Amen.

Prayer 5, Saint Basil the Great:
Wem, Lord, as I unworthily partake of Your most pure Body and Your precious Blood, and I am guilty, and I judge myself and drink, not judging the Body and Blood of You, Christ and my God, but on Your bounty, daring, I come to You who said: eat my flesh and drink my blood, abides in me, and I in him. Have mercy then, O Lord, and do not rebuke me a sinner, but deal with me according to Thy mercy; and may this holy one be with me for healing, and purification, and enlightenment, and preservation, and salvation, and for the sanctification of soul and body; to drive away every dream, and crafty deed, and the action of the devil, mentally acting in my hands, in boldness and love, even to You; in the correction of life and affirmation, in the return of virtue and perfection; in fulfillment of the commandments, in the fellowship of the Holy Spirit, in the guidance of the eternal belly, in response, favorable at Your terrible judgment: not into judgment or condemnation.

Prayer 6, St. Simeon the New Theologian:
From bad lips, from a vile heart, from an unclean tongue, from the soul defiled, accept prayer, my Christ, and do not despise my words, below images, below studiolessness. Give me boldness to speak, even if I want, my Christ, moreover, teach me what it is fitting for me to do and speak. I have sinned more than a harlot, even if I have taken away where you live, having bought peace, come boldly to anoint Your feet, my God, Lord and my Christ. As if he didn’t reject what came from the heart, disdain me below, Word: Give me your nose, and hold and kiss, and tearful streams, like a valuable world, this boldly anoint. Wash me with my tears, cleanse me with them, O Word. Forgive my transgressions, and grant me forgiveness. Weigh a multitude of evils, weigh and my scabs, and see my ulcers, but weigh faith, and see volition, and hear sighing. You are not hidden, my God, my Creator, my Redeemer, below a drop of tears, below a drop of a certain part. What I have not done is seen by Your eyes, but in Your book, and still not done, the essence is written to You. See my humility, see my work as a tree, and leave all sins, God of all: yes, with a pure heart, a trembling thought, and a contrite soul, I will partake of Your undefiled and most holy Mysteries, everyone who eats and drinks with a pure heart is enlivened and adored; Thou hast said, my Lord: everyone who eats My Flesh and drinks My Blood, this one abides in Me, and Az is seven in him. The word of every Lord and my God is true: partake of divine and idolizing graces; Yes, because I will not be alone except for You, the Giver of Life, my breath, my stomach, my joy, the salvation of the world. For this sake, I come to You, as if you are seeing, with tears, and with a contrite soul, I ask you to accept the deliverance of my sins, and to partake of Your life-giving and immaculate Sacraments without condemnation, but abide, as if you said, with me, trembling: yes, not only find me Your grace, the deceiver will delight me with flattering, and the deceitful one will lead away those who worship Thy words. For this sake, I fall down to You, and I cry warmly to Ty: as if you accepted the prodigal, and the harlot who came, so accept me prodigal and filthy, Generous. With a contrite soul, now coming to You, we, Savior, like another, like I, do not sin against You, below the deed of the deed, even as the deeds. But we pack this, as it is not the majesty of sins, nor the multitude of sins that exceeds my God, much long-suffering, and extreme philanthropy; but by the mercy of compassion warmly repentant, and clean, and brighten, and create light, partakers, fellows of Your Divinity, making it unenviously, and strange both with an angel and with human thought, talk to them many times, as if your true friend. This audacity they do me, this one they hold me up, my Christ. And daring with Your rich beneficence to us, rejoicing together and trembling, fire and partake of this grass, and a strange miracle, we irrigate it without disgrace, as if the bush were burning in ancient times. Now, with a grateful thought, with a grateful heart, with grateful hands of mine, of my soul and body, I bow and magnify, and glorify Thee, my God, as a blessed being, now and forever.

Prayer 7, St. John Chrysostom:
God, weaken, forgive, forgive me my sins, O Elika I have sinned, if in word, if in deed, if in thought, willingly or unwillingly, mind or foolishness, forgive all of us as good and philanthropist, and with the prayers of Your Most Pure Mother, Your smart servants and the holy forces, and all the saints who have pleased you from time immemorial, uncondemnedly be pleased to accept your holy and most pure Body and honest Blood, for the healing of the soul and body, and for the purification of my evil thoughts. For Yours is the kingdom and the power and the glory, with the Father and the Holy Spirit, now and forever, and forever and ever. Amen.
His own, 8th:
Be satisfied, O Master Lord, that you may enter under the shelter of my soul; but if you wish, you, like a Lover of mankind, live in me, daringly I approach; command me to open the door, even though you alone created you, and enter with philanthropy, as if you were, enter and enlighten my darkened thought. I believe that you did this: you did not drive away the harlot who came to you with tears; below the publican rejected thou who repented; lower than the thief, knowing thy kingdom, thou hast driven away; below the persecutor, repenting, you left, hedgehog: but from repentance to you, who came all, in the person of your friends, you made you, the only blessed one always, now and forever and ever. Amen.
His own, 9th:
Lord Jesus Christ my God, weaken, leave, cleanse and forgive the sinful, and indecent, and unworthy Thy servant, transgressions, and sins, and my fall, Thy tree from my youth, even to this day and hour I have sinned: if in the mind and in foolishness, even in words or deeds, or thoughts and thoughts, and undertakings, and all my feelings. And with the prayers of the seedless birth of Thee, the Most Pure and Ever-Virgin Mary, Thy Mother, the only shameless hope and intercession and my salvation, grant me unjudgment to partake of Your most pure, immortal, life-giving and terrible Sacraments, for the remission of sins and for eternal life: for sanctification and enlightenment , strength, healing, and the health of the soul and body, and in the consumption and all-perfect destruction of my crafty thoughts, and thoughts, and enterprises, and nightly dreams, dark and crafty spirits; for Yours is the kingdom, and power, and glory, and honor, and worship, with the Father and Your Holy Spirit, now and forever, and forever and ever. Amen.

Prayer 10, St. John of Damascus:
I stand before the doors of Your temple, and I do not retreat from fierce thoughts; but You, Christ God, who justified the publican, and had mercy on Canaanite, and opened the door to the thief of paradise, open the wombs of Your love for mankind and receive me coming and touching You, like a harlot, and bleeding: Ova, having touched the edge of Your robe, make healing pleasant, Ova but keep your feet clean, bear the resolution of sins. But, accursed one, daring to perceive all Your Body, but I will not be scorched; but accept me, like one, and enlighten my spiritual feelings, burning my sinful guilt, with the prayers of the seedless Birth of Thee, and the powers of Heaven; so blessed are you forever and ever. Amen.

Prayer of Saint John Chrysostom:
I believe, Lord, and I confess that You are truly the Christ, the Son of the living God, who came into the world to save sinners, from whom I am the first. I also believe that this is Your most pure Body, and this is Your precious Blood. I pray to Thee: have mercy on me, and forgive my transgressions, free and involuntary, even in word, even in deed, even in knowledge and ignorance, and make me worthy to partake without condemnation of Your most pure Mysteries, for the remission of sins, and for eternal life. Amen.

When you come to take communion, say mentally these verses of Metaphrastus:
I now proceed to Divine Communion.
Co-worker, do not singe me with communion:
Thou art fire, unworthy fire.
But cleanse me from all filthiness.

Then:
Thy secret supper this day, Son of God, take part in me; we will not tell the secret to your enemy, nor kiss thee, like Judas, but like a thief I will confess you: remember me, Lord, in your kingdom.

And the verses:
Horror of the deifying Blood, man, in vain:
There is fire, unworthy fire.
Divine Body and adores and nourishes me:
He loves the spirit, but the mind nourishes strangely.

Then troparia:
Thou hast delighted me with love, O Christ, and Thou hast changed me with Thy divine zeal; but my sins fell into an immaterial fire, and to be satisfied with the hedgehog in Thee of pleasure: Yes, rejoicing, I magnify, Blessed, Thy two comings.
In the light of Thy Saints, how can I enter unworthy? If I dare to go to the chamber, the clothes convict me, as if I were not married, and I will be cast out from the Angels. Cleanse, O Lord, the defilement of my soul, and save me, like a Lover of mankind.

Also a prayer:
O Lord, Lover of mankind, Lord Jesus Christ my God, may this Holy One not be in my judgment, for the hedgehog unworthy of being: but for the purification and sanctification of the soul and body, and for the betrothal of the future life and kingdom. But it is good for me to cling to God, to place in the Lord the hope of my salvation.

And further:
Your Secret Supper... (See above)

Those who wish to receive communion must adequately prepare for this holy sacrament. This preparation (in church practice it is called fasting) lasts several days and concerns both the bodily and spiritual life of a person. The body is prescribed abstinence, i.e. bodily purity (abstinence from marital relations) and restriction in food (fasting). On the days of fasting, food of animal origin is excluded - meat, milk, eggs and, about strict fasting, fish. Bread, vegetables, fruits are consumed in moderation. The mind should not be scattered over the little things of life and have fun.
During the days of fasting, one should attend services in the temple, if circumstances permit, and more diligently follow the home prayer rule: whoever usually does not read all the morning and evening prayers, let them read everything in full, whoever does not read the canons, let them read at least one on these days canon. On the eve of communion, one must be at the evening service and read at home, in addition to the usual prayers for the future, the canon of repentance, the canon of the Mother of God and the guardian angel. The canons are read either one after the other in full, or connecting in this way: the irmos of the first song of the penitential canon is read (“Like Israel having traveled on dry land, in the footsteps of the abyss, seeing the persecutor of the pharaoh being drowned, we sing a victory song to God, cry out”) and troparia, then steam the first songs of the canon to the Theotokos ("Contain many misfortunes, I resort to you, seeking salvation: oh, Mother of the Word and Virgo, save me from the heavy and fierce"), lowering the irmos "Water passed ...", and steaming the canon to the Guardian Angel, also without irmosa (“Let us sing to the Lord, who led His people through the Red Sea, as if he alone was gloriously glorified”). The following songs are read in the same way. The troparia before the canon to the Theotokos and the Guardian Angel, as well as the stichera after the canon to the Theotokos, are omitted in this case.
The canon for communion is also read and, whoever wishes, an akathist to Jesus the Sweetest. After midnight, they no longer eat or drink, for it is customary to start the Sacrament of Communion on an empty stomach. In the morning, morning prayers are read and all the following to Holy Communion, except for the canon read the day before.
Before communion, confession is necessary - whether in the evening, or in the morning, before the liturgy.

Thanksgiving prayers for Holy Communion.

Glory to Thee, God. Glory to Thee, God. Glory to Thee, God.

Thanksgiving prayer, 1st:
I thank you, Lord, my God, as if you did not reject me as a sinner, but you made me worthy of being a companion of Your holy things. I thank Thee, as if I were unworthy to partake of Your Most Pure and Heavenly Gifts, thou hast vouchsafed me. But the Lord, Lover of mankind, for our sake died and rose again, and granted us this terrible and life-giving Sacraments for the good deed and sanctification of our souls and bodies, let me be this and me for the healing of the soul and body, for driving away every opposing one, for enlightening the eyes of my heart , in the world of my spiritual strength, in shameless faith, in love without hypocrisy, in fulfillment of wisdom, in keeping Thy commandments, in the application of Thy Divine grace and appropriation of Thy Kingdom; yes, in Thy sanctuary we preserve them, I always remember Thy grace, and I do not live for myself, but for Thee, our Lord and Benefactor; and tacos of this life have come about the hope of the eternal belly, I will reach eternal peace, where the unceasing voice of celebrating, and endless sweetness, beholding Your face, kindness inexpressible. You are the true desire, and the inexpressible joy of those who love You, Christ our God, and all creation sings to You forever. Amen.

Prayer 2, Saint Basil the Great:
Lord Christ God, King of the ages, and Creator of all, I thank Thee for all who gave me the good, and for the communion of Your most pure and life-giving Sacraments. I pray to Thee, O Better and Lover of mankind: keep me under Thy shelter, and in the canopy of Thy wings; and grant me with a pure conscience, even until my last breath, worthy to partake of Your holy things, for the remission of sins, and for eternal life. You are the bread of animals, the source of the holy, the Giver of the good, and we send glory to You, with the Father and the Holy Spirit, now and forever, and forever and ever. Amen.

Prayer 3, Simeon Metaphrastus:
Giving food to me the flesh of Your will, this fire and scorching the unworthy, but do not scorch me, my mate; rather, go into my heart, into all the compositions, into the womb, into the heart. The thorns of all my sins fell. Purify the soul, sanctify the thoughts. Approve the compositions with the bones together. Feelings enlighten a simple five. Nail me all to Your fear. Always cover, keep, and save me from every deed and word of the soul. Cleanse and wash, and adorn me; fertilize, enlighten, and enlighten me. Show me Your village of one Spirit, and not to anyone the village of sin. Yes, like your house, the entrance of communion, like fire, every villain, every passion runs to me. I bring prayer books to You all the saints, the officials of the incorporeal, Your Forerunner, the wise Apostles, to these Your undefiled pure Mother, accept their prayers Graciously, my Christ, and make Your servant a son of light. Thou art the sanctification and one of ours, Blessed, souls and lordship; and it is beautiful to Thee, as to God and the Master, we send up all the glory for every day.

Prayer 4th:
Thy Holy Body, Lord, Jesus Christ, our God, may it be with us in eternal life, and Thy Honorable Blood for the remission of sins: be this thanksgiving to me in joy, health and joy; in your terrible and second coming, vouchsafe me a sinful statue at the right hand of your glory, with the prayers of your Most Pure Mother, and all the saints.

Prayer 5, to the Most Holy Theotokos:
Most Holy Lady Theotokos, the light of my darkened soul, hope, protection, refuge, comfort, my joy, I thank Thee, as you have vouchsafed me to be unworthy, a partaker of being the Most Pure Body and Honest Blood of Your Son. But giving birth to the true Light, enlighten my intelligent eyes of the heart; Even the Source of immortality gave birth, revive me, mortified by sin; Even the merciful God, compassionate Mother, have mercy on me, and give me tenderness and contrition in my heart, and humility in my thoughts, and an appeal in the captivity of my thoughts; and vouchsafe me to the last breath, uncondemnedly accept the most pure Mysteries, sanctification, for the healing of the soul and body. And give me tears of repentance and confession, in a hedgehog and glorify Thee all the days of my belly, as if you are blessed and glorified forever. Amen.

Now let your servant go, Master, according to your word, in peace: as my eyes have seen your salvation, if you have prepared before the face of all people, the light for the revelation of tongues and the glory of your people, Israel.

Holy God, Holy Mighty, Holy Immortal, have mercy on us (thrice).
Glory to the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

Holy Trinity, have mercy on us; Lord, cleanse our sins; Lord, forgive our iniquities; Holy One, visit and heal our infirmities, for Your name's sake.
Lord, have mercy (three times).
Glory to the Father and the Son and the Holy Spirit, now and forever and forever and ever. Amen.

Our Father, Who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as in heaven and on earth. Give us our daily bread today; and forgive us our debts, as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one.

Troparion of St. John Chrysostom, tone 8:
Your mouth, like the lordship of fire, having shone grace, enlighten the universe: not the love of money of the world, the treasures of the world, the height of our humility of wisdom, but punishing us with your words, Father John Chrysostom, pray the Word of Christ God to be saved to our souls.

Kontakion, tone 6:
Glory: Thou didst receive Divine grace from heaven, and with thy mouth teach all to bow in the Trinity to the one God, John Chrysostom, all-blessed, reverend, worthy of praise to you: thou art a mentor, as if divine.

If the liturgy of St. Basil the Great was performed, read:

troparion to Basil the Great, tone 1:
Your broadcast has gone out into the whole earth, as if you had received your word, and thou hast taught it divinely, thou hast clarified the nature of beings, thou hast adorned human customs, royal sanctity, reverend father, pray to Christ God, to save our souls.

Kontakion, tone 4:
Glory: Thou hast appeared an unshakable foundation to the church, giving all unstolen dominion by man, imprinting with your commands, unrevealed Basil the Reverend.
And now: The intercession of Christians is shameless, an immutable intercession to the Creator, do not despise the voices of sinful prayers, but precede, as if Good, to the aid of us, faithfully calling Ty: hasten to prayer, and rush to supplication, intercession ever, Theotokos, honoring Thee.

If the Liturgy of the Presanctified Gifts was celebrated, read:

Troparion to St. Gregory the Dialogist Basil the Great, Tone 4:
Even from God, from above, we received divine grace, glorious Gregory, and we strengthen Him with strength, deigned to march like the gospel, from there, from Christ, you received the retribution of labors all-blessed: God pray that save our souls.

Kontakion, voice 3:
Glory: The commander seemed to be the Head of the shepherd of Christ, the monks of the series, Father Gregory, instructing the heavenly fence, and from there you taught the flock of Christ by His commandment: now rejoice with them, and rejoice in heavenly blood.
And now: The intercession of Christians is shameless, an immutable intercession to the Creator, do not despise the voices of sinful prayers, but precede, as if Good, to the aid of us, faithfully calling Ty: hasten to prayer, and rush to supplication, intercession ever, Theotokos, honoring Thee.
Lord have mercy (12 times). Glory: And now:
The most honest Cherubim and the most glorious without comparison Seraphim, without the corruption of God the Word, who gave birth to the real Mother of God, we magnify You.

Prayer of the illiterate after communion of the Holy Mysteries.

(Arch. I. Evropeytseva)

Lord Jesus Christ, my Sweet Redeemer, I feel that I am not worthy of Your most holy Body and Blood, but by Your goodness I accepted Your Chalice, like my brothers: I thank You from the bottom of my heart for Your Heavenly Mercy and grace to me. I pray to You, Lord, that this communion be for me in the cleansing of sins and the health of the body, in the correction of life and future eternal bliss.